why following christ

How Can We Share God’s Peace? [Excerpt]

What is the church’s role in extending God’s peace to the world? Mark Buchanan gives perspective in this excerpt from Your Church Is Too Safe: Why Following Christ Turns the World Upside-Down.

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The primary gift God gives to those who trust in him is reconciliation with him. But the primary gift the people of God give to those who are reconciled to God is a community of reconciled people. We give them the gift of our own wholeness and oneness. We give the gift of community. We invite them to be part of a people where everyone makes “every effort to keep the unity of the Spirit through the bond of peace” [Ephesians 4:3].

God calls us out of darkness and into marvelous light [1 Peter 2:9]. But his intent is that “if we walk in the light, as he is in the light, we have fellowship with one another” [1 John 1:7]. So God prepares us to be a people who draw and who welcome every tribe and tongue and nation into the light by first making us light. And he does that, in part, by bringing those who are far away near. He does that by making the community of the converted also the community of the reconciled…

One sign that God has returned to dwell in the center of our lives and of our churches is that we become a living testimony of what we promise. We promise that in Christ all become new creations, no longer seeing others according to the flesh. We promise that in Christ we have the peace of God and the God of peace. We promise that we through Christ receive God’s love and forgiveness, and then extend it — with authority — to the whole world. We promise all this, but then claim exemption for ourselves in some petty matter or another.

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The Weight of Your Past (and What Jesus Thinks about It – Excerpt)

We begin our scene at Jacob’s well, as two people discuss what God desires. One of those people is the Son of God. This story is told by Mark Buchanan in his book Your Church Is Too Safe: Why Following Christ Turns the World Upside-Down. -Adam Forrest, Zondervan

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“Will you give me a drink?” Jesus asks.

The voice, the question, the man: they startle her. They startle her out of her silence and avoidance.

“You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” [See John 4:1-42]

And then unfolds a remarkable encounter, a life-turning exchange. But not at first. At first, her speech is as cagey as her silence, a series of diversions and evasions. Jesus offers her living water, “the gift of God.” She’s puzzled and intrigued, but when Jesus exposes her condition, she scurries down a rabbit trail. She wants to talk about worship. That might be a good thing, but as so often happens with talk of worship, it bogs down quickly into hairsplitting and argument baiting. Is this style better than that style? Is old better than new? Is tradition better than innovation?

When Jesus exposes her condition, she scurries down a rabbit trail.

Jesus cuts through all that with a clear word about the heart of worship: it’s about the heart in worship. It’s about a heart that longs for God and seeks him wherever he might be found. It’s about a heart that wants truth in the inmost parts, and opens itself wide as a bird’s mouth to receive it, and steeps in it until it works its way to the outermost parts. Worship is not about a style or a form or a place. That’s not what God’s seeking. He’s seeking not a kind of music or liturgy or architecture but a kind of person: humble, hungry, wide awake, who comes in spirit and truth, bold and beseeching both, ready to live toward God out of their depths.

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