who is this man

Jesus on Religious Hypocrites: A Good Show vs. A New Heart

“If you are ever bothered by religious hypocrites,” writes John Ortberg, “if you’ve ever wanted to post a scathing blog about how they turn your stomach, you’ll have to get in line behind Jesus.” Find out why hypocrites got under Jesus’ skin, and explore the difference between good behavior and true goodness, in this excerpt from John Ortberg’s book Who Is This Man. -Adam Forrest

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What makes “a good person”?

The good person is the person whose heart — whose inner being — is bathed and pervaded by divine love. Therefore the good person is not simply one who does good things; it is someone who genuinely wants to do good things…

Jesus’ teaching about the condition of the heart was so compelling that it entered into the moral vocabulary of the human race. The word hypocrite is used seventeen times in the New Testament. Every time it is used, it is used by Jesus. I know of few other words that are so singularly his…

Contrasts between hypocrisy and genuine goodness are laced through much of Jesus’ teaching. But one entire talk, placed by Matthew a few days before Jesus’ death, is devoted to this single topic. If you are ever bothered by religious hypocrites, if you’ve ever wanted to post a scathing blog about how they turn your stomach, you’ll have to get in line behind Jesus, because I do not know of any address by any enemy of religion that is more stinging in its rebuke…

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The Most Awkward Dinner Party of All Time (And Jesus Was a Guest)

If you made a list of History’s Top 10 Best Party Guests, would Jesus make your list? You may reconsider after reading this biblical story from Who Is This Man. Author John Ortberg invites us to a dinner that’s surely the most awkward party these guests would ever attend. In the encounter we glimpse the depth of Jesus’ compassion, and discover how his “crankiness and compassion” arise from the same source. Read, enjoy, embrace the awkwardness. -Adam Forrest

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Jesus could be a very irritating person to be around. We are going to look at a dinner where he deliberately picked arguments four times running.

I say this because compassion is a quality Jesus might be most famous for. When a leper asked for healing, Jesus was “filled with compassion.” When a widow cried out to him, “his heart went out to her, and he said, ‘Don’t cry.’ ” Adulterers and tax collectors and prodigals and Samaritans all evoked his compassion. A compassion makeover was coming to the world.

There is a general perception that Jesus was one of those extremely tender feelers who just couldn’t stand pain. Elaine Aron has written a book called Highly Sensitive People about folks who startle easily, who are easily affected by others’ mood or pain, who care deeply about others’ opinions. There is nothing wrong with being a Highly Sensitive Person. I am one myself. What’s it to you?

But other parts of Jesus’ story do not make him look like an HSP. In a story told in all four Gospels, he saw people exploiting the poor in the temple; he took out a whip and drove them away, scattering their money and overturning their tables and saying, “How dare you.”

Most of us Highly Sensitive People do not throw furniture… Jesus was as militant as he was compassionate. How can this man be that man?

There was a day when he exhibited both qualities together.

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2 Opposing Pictures of Greatness: Herod the Great vs. Jesus the Child

Does it seem strange to you that Jesus, the King of kings and Lord of lords, entered the world as a helpless infant? What are we to make of this? John Ortberg reflects on the crucial differences between Jesus and his contemporary, King Herod, in this excerpt from Who Is This Man. -Adam Forrest

The friend of Romans and the friend of sinners

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He entered the world with no dignity.

He would have been known as a mamzer, a child whose parents were not married. All languages have a word for mamzer, and all of them are ugly. His cradle was a feeding trough. His nursery mates had four legs. He was wrapped in rags. He was born in a cave, targeted for death, raised on the run.

He would die with even less dignity: convicted, beaten, bleeding, abandoned, naked, shamed. He had no status. Dignity on the level of a king is the last word you would associate with Jesus. There is a king in the story, though. Jesus was born “during the time of King Herod.”

To an ancient reader, Herod — not Jesus — would have been the picture of greatness. Born of noble birth, leader of armies, Herod was so highly regarded by the Roman Senate that they gave him the title “King of the Jews” when he was only thirty-three years old. He was so politically skilled that he held on to his throne for forty years, even persuading Caesar Augustus to retain him after he had backed Caesar’s mortal enemy, Mark Antony. He was the greatest builder of his day. “No one in Herod’s period built so extensively with projects that shed such a bright light on that world.” The massive stones of the temple he built are visible two thousand years later.

Jesus was a builder. A carpenter. He likely did construction in a town called Sepphoris for one of Herod’s sons. Nothing he built is known to endure.

In the ancient world, all sympathies would have rested with Herod. He was nearer to the gods, guardian of the Pax Romana, adviser to Caesar. The definitive biography of him is called: Herod: King of the Jews, Friend of the Romans. The two phrases are connected: if Herod were not a friend of the Romans, he would not be king of the Jews.

Jesus would be called “friend of sinners.” It was not a compliment. He would be arrested as an enemy of the Romans.

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