power and passion

Who is Jesus and What is the Church? [Excerpt by Samuel Wells]

 

Excerpt from Samuel Wells’s Power and Passion: Six Characters in Search of Resurrection (eBook). 

 

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[In Matthew 16:13-18] Jesus turns and asks, “Who do people say that the Son of Man is?” And the disciples talk about John, Elijah, Jeremiah — all of them prophets who proclaimed repentance and judgement. “But who do you say that I am?” says Jesus. You can imagine the silence. Then Peter says, “You are the anointed king Israel has been waiting for for 500 years. You are the very presence of God among us. You are the one who will restore the intimate companionship of God and his people.” And Jesus blesses Peter and says, “Peter, you didn’t discover this for yourself — it was God who gave you the vision to see what you have seen and say what you have said.”

 

Against the backdrop of pagan religion, Roman domination, and Jewish collaboration, Peter names Jesus as the embodiment of God’s purposes for his people, and Jesus names Peter as the rock on which the new form of companionship with God will be founded. Peter says, “Israel, God’s people, will never be the same again.” Jesus says, “Neither will you, Peter.”

 

So much for 2,000 years ago. What does this story mean for our contemporary culture? … The farther we get from the messianic expectation of the first century, the bigger Peter’s claim about Jesus seems to become. Where Peter would have said “Jews,” we would say “everyone”. Where Peter might have said “people,” we would say “all creation”. Where Peter might have said “world,” we would say “universe”. Where Peter said, “You are the Messiah, the Son of the living God,” we might say, “You are the epicenter of the universe, the purpose of creation, the meaning of existence, the bond that joins humanity to God forever”…

 

Peter was sometimes stupid, selfish, scared, & just plain wrong; so is the church. But Jesus chose Peter. And Jesus still chooses the church. Who are we to differ?

If this story tells us exactly who Jesus is for us today, then it also tells us what the church is. The church is still Peter. That is, the church is a fragile people inspired by God to speak the truth about Jesus. Peter spoke the truth about Jesus; so does the church. But Peter was not infallible. Neither is the church. If Peter spoke the truth, it was because God inspired his words; so it is for the church. Peter was sometimes stupid, selfish, scared, and just plain wrong; so is the church. But Jesus chose Peter. And Jesus still chooses the church. Who are we to differ?

 

Reality isn’t a football cliffhanger…

Fallible and clumsy it may sometimes be, but the church will never be overcome by death or evil. So long as it continues to live as a fragile people inspired by God to speak the truth about Jesus, the church will never be extinguished by evil or death. The best football matches leave the spectators on the edge of their seats till the last nail-biting minute, with the result in the balance. But reality isn’t a football cliffhanger. We already know the result. God wins. The gates of Hades may look pretty dangerous, and they may hurt… but they don’t win. That’s the gospel.

Peter

“Jesus chose Peter [and] still chooses the church. Who are we to differ?

- Samuel Wells

 

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(Image and some styling above are web-exclusive features not included in the text of Power and Passion. Image attribution: Inset of “Saint Peter” from an encaustic icon in St. Catherine’s Cathedral, Mt. Sinai, Israel. Uploaded by en:User:Ghirlandajo ([1]) [Public domain], via Wikimedia Commons. This post does not represent the views of Zondervan or any of its representatives. The writer’s personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)

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Barabbas vs. Jesus [Excerpt by Samuel Wells]

 

Excerpt from Samuel Wells's Power and Passion: Six Characters in Search of Resurrection (eBook). 

 

[A Man Who Changed too Little and a Man Who Changed Everything]

[Now it was the custom at the festival to release a prisoner whom the people requested. A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising...

"Do you want me to release to you the king of the Jews?" asked Pilate... But the chief priests stirred up the crowd to have Pilate release Barabbas instead. "What shall I do, then, with the one you call the king of the Jews?" Pilate asked them.

"Crucify him!" they shouted... Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified. Mark 15:6-15]

The choice between Barabbas and Jesus, a choice that I am suggesting is a central choice in the whole gospel story, is not a choice between a man who took a political route and a man who took a spiritual route. It is not a choice between a man who wanted outer change and a man who called people to inner change. It is a choice between a man who changed too little and a man who changed everything.


Barabbas changed too little. Yes, he had weapons. Yes, he had plans — to unsettle the cozy alliance between the Romans and the Jerusalem authorities. Yes, he had supporters. Yes, in his wake people lay dead, tensions grew, national resurgence seemed a possibility. But fundamentally Barabbas … still believed that what mattered was who the government was. They still believed that armies steered the tiller of history. They were still in thrall to what they took to be the forces that shape reality.

 

After Jesus, history swung on a new axis. The center of the universe became cross and resurrection.

And those forces were exactly what Jesus changed. Jesus did not come to underwrite the forces that everyone understood to shape reality. He came to change them. Yet even today people assume that Barabbas was right: that government is the veil civilized societies put over the fist of naked power, that hidden forces such as markets and economics use their unseen hand to determine the course of history, and that Jesus was a bobbing buoy for truth and virtue who was swept out to sea by the surge of these irresistible waves. But to believe in Jesus is to perceive how profound was the change that Jesus brought. After Jesus, history swung on a new axis. The center of the universe became cross and resurrection.

 

Barabbas or Jesus

Barabbas or Jesus. Who do you choose?

 

Jesus wasn't changing just the government; he was changing the very heart of reality.

The cross was for Jesus something it could never be for Barabbas. For Barabbas, the cross meant the rubbing out of opposition, the confrontation with the ruthlessness of Rome, and the personal cost of what he must have hoped would be a national triumph. For Jesus, the cross was the place where God took into and upon himself the whole ghastly horror of human sin and folly. In the resurrection of Jesus, God turned this horror into glory. Just as Jesus took the woman's twelve years of bleeding into himself and emitted healing and salvation, so through cross and resurrection God took sin and death into himself and emitted joy. Jesus wasn't changing just the government; he was changing the very heart of reality.

 

This is the transformation of reality. This is a change Barabbas could not even imagine, let alone bring about. Barabbas represented an endless sequence of violence. He was a man of some desire to set Israel free and some desire to make something for himself, a man whose story offered yet another element in an endless catalogue of injustice, resentment, recklessness, and punishment. Jesus represented a fundamental transformation of the forces that seemed to make lives like Barabbas' inevitable, an inbreaking of the kingdom of heaven, a shower of grace. The crowd chose Barabbas. And, most of the time, they still do.

- Samuel Wells

 

Q: What's one area of your life where you once followed Barabbas but now follow Jesus?

-Adam Forrest, Zondervan

 

Learn More about Power and Passion eBookLearn More

Learn more about Power and Passion (eBook)

 

 

(Images and some styling above is a web-exclusive feature not included in the text of Power and Passsion. Image attribution: Inset of "Barabbas" by James Tissot, c. 1886-1894, via Wikimedia Commons, courtesy Brooklyn Museum [Public Domain]. Inset of "Christ before Pilate" by Mihály Mukácsy, 1881, via Wikimedia commons, courtesy cgfa.sunsite.dk/munkacsy [Public Domain]. This post does not represent the views of Zondervan or any of its representatives. The writer's personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)

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