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What if God was Your Best Friend? [Excerpt by Wes Yoder]

 

Excerpt from Wes Yoder's Bond of Brothers: Connecting with Other Men Beyond Work, Weather and Sports (eBook). 

 

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If it is entirely true — and it is — that God, who now lives within me, knows all my thoughts and loves me anyway, I have to say two things: God suddenly has become my best friend, and perhaps he was all along the way.

I can fear his friendship, which I will do if I do not believe he is good, or I can welcome him and start living an unbelievable life with a new partner and friend.

He knows all my sorrows and everything else within me. His Spirit is the searchlight that knows and sees all. And his Spirit makes of my life a light that illuminates dark places so others can find their way.

So imagine what might happen if both you and your wife have the same best friend — God — and quit hoping you won't disappoint each other because you know and accept that you will, and because you know your best friend will be there to help you sort out the mess.

Your life would be different, and perhaps you, too, would have a hard time remembering why you thought you needed [a legalistic and perfectionistic] religion when you have a perpetual invitation to enjoy a relationship with God.

- Wes Yoder


Abraham and the LORD in Gen. 18

Abraham fellowships with the LORD in Genesis 18. Also see John 15:15

 

Q: How would your life change if you considered God your friend? Share your comments on this post.

-Adam Forrest, Zondervan

 

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Other Posts You May Like

Kneeling before the King via Wes Yoder
Build a Fire: Manhood that's Honest, Strong, and … Weak? via Wes Yoder

 

(Some styling above is a web-exclusive feature not included in the text of Bond of Bros. Image attribution: "Abraham and Three Angels" by Rembrandt, c. 1646 [Public domain], via Wikimedia Commons. This post does not represent the views of Zondervan or any of its representatives. The writer's personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)

 

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The King Who Washes Grimy Feet [Excerpt by Philip Yancey]

 

Excerpt from The Jesus I Never Knew eBook by Philip Yancey.


There were many surprises in store for the disciples that evening [of the Last Supper] as they moved through the Passover ritual…

 

In the garb of a slave, [Jesus] bent over and washed the grime of Jerusalem from the disciples’ feet.

As I read John’s account, I keep coming back to a peculiar incident that interrupts the progress of the meal. “Jesus knew that the Father had put all things under his power,” John begins with a flourish and then adds this incongruous completion: “so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist.” In the garb of a slave, he then bent over and washed the grime of Jerusalem from the disciples’ feet.

What a strange way for the guest of honor to act during a final meal with his friends. What incomprehensible behavior from a ruler who would momentarily announce, “I confer on you a kingdom.” In those days, foot washing was considered so degrading that a master could not require it of a Jewish slave. Peter blanched at the provocation.

 

His own disciples were almost horrified by [Jesus's] behavior.

The scene of the foot washing stands out to author M. Scott Peck as one of the most significant events of Jesus’ life. “Until that moment the whole point of things had been for someone to get on top, and once he had gotten on top to stay on top or else attempt to get farther up. But here this man already on top — who was rabbi, teacher, master — suddenly got down on the bottom and began to wash the feet of his followers. In that one act Jesus symbolically overturned the whole social order. Hardly comprehending what was happening, even his own disciples were almost horrified by his behavior.”

 

Later that same evening a dispute arose among the disciples as to which of them was considered to be greatest. Pointedly, Jesus did not deny the human instinct of competition and ambition. He simply redirected it: “the greatest among you should be like the youngest, and the one who rules like the one who serves.” That is when he proclaimed, “I confer on you a kingdom” — a kingdom, in other words, based on service and humility. In the foot washing, the disciples had seen a living tableau of what he meant. Following that example has not gotten any easier in two thousand years…

“Behold the man!” Pilate cried [the next day]. Behold the best example yet of humanity.

Jesus Washes Peter's Feet

Jesus washes Peter’s feet.

-Philip Yancey

 

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Question for Discussion: How do you feel when you picture Christ washing his disciples’ feet? Confusion, awe, disgust? Something else?

- Adam Forrest, Zondervan


(Images & some styling above are web-exclusive features not included in the text of Jesus I Never Knew eBook. Image attribution: by Ford Madox Brown, 1856. Public Domain, via Wikimedia Commons and courtesy Tate Museum. This post does not represent the views of Zondervan or any of its representatives. The writer’s personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)

 

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King Jesus, His Gospel, and Us: Recap of N.T. Wright’s January Series Message

 

Yesterday the venerable N.T. Wright concluded the 2012 January Series of Calvin College with a message on Christ's kingship, and its import for the daily life of his followers. I couldn't attend the event, but Press reporter Matt Vande Bunte offers a pithy recap of Wright's presentation.

NT Wright

Image via MLive Media Group. View Original

In one of his more provocative points, Wright suggests that Christians inadvertently water down the gospel if they fixate on the death-and-resurrection part of the story. Here Vande Bunte quotes Wright:

 *While some [secular thinkers] downplay Christ's divinity [by imagining] Jesus as a great social worker "being kind to old ladies, small dogs and little children," orthodox Christianity "has not wanted Jesus to have a political message." Christians have turned off parts of the gospel, like turning down the volume on a song. But the biblical gospels must be listened to in symphony, "like a musical score that demands to be played."

*Heard in full sound, the gospels tell about the establishment of a theocracy, and portray what theocracy looks like with Jesus as king. The body of the texts – the parts between Jesus' birth and death – present "an entire agenda for renewed humanity. When God wants to reign, he doesn't send in the tanks. He sends in the meek, the broken-hearted, the crushed in spirit. We've all got it horribly wrong in all sorts of ways."

In other words, Wright says that to limit our gospel proclamation to the death-and-resurrection story would be like fast-forwarding through Handel's Messiah to the Hallelujah Chorus, then playing that part over, and over, and over again. As we limit our study and consumption of the gospel in this way, we truncate the gospel's power in our lives and in our world.

Wright's call to a more full, symphonic view of the gospel reminds me of Scot McKnight's latest book, The King Jesus Gospel, to which Wright actually contributed a foreword. You can read Wright's foreword in this excerpt of The King Jesus Gospel.

If you read Matt Van Bunte's full report of Wright's January Series appearance, I would be very interested in hearing your reaction to Wright's message. Leave your comments on this post.

 

Also of Interest

Learn more about Surprised by Hope DVD Study
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1. Watch Session One from Wright's Surprised by Hope DVD Study. Discussed: The source of Christian hope; Jesus as king; the church as people of hope.

2. Watch N.T. Wright's presentation How God Became King at Moody Bible Institute in November 2011.

3. Interested in Scot McKnight's The King Jesus Gospel? Read this unconventional yet appropriate review,  Interview with a Christian Vampire. (Full disclosure: I wrote the review.)

4. Update 1/26/12 – Find comprehensive coverage & commentary on Wright's appearance in So, who's up for a little theocracy?, a fine blog post by Ben Irwin (@benirwin).

- Adam Forrest, Zondervan

 

(This post does not represent the views of Zondervan or any of its representatives. The writer's opinions are their own, and are shared for information purposes only. To receive new blogposts in your reader or email inbox, subscribe to Zondervan Blog.)

 

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Words of Hope Instead: Martin Luther King and Jeremiah the Prophet

 

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This morning I read about two men who made enemies by standing up for what’s right: the prophet Jeremiah and Martin Luther King, Jr.

Violent men clamored and snarled at them to back down. Instead, they relied on God for strength, and spoke words of hope. 

This is an excerpt from The Expositor’s Bible Commentary: Jeremiah-Ezekiel, Vol. 7, Revised, by Tremper Longman III and David E. Garland.

 

 image from zondervan.typepad.com

(Image of Jeremiah by Ilya Repin, MLK by Betsy Graves Reyneau. Both Public domain, via Wikimedia Commons).

 

Jeremiah and Martin Luther King: From  Jeremiah – Ezekiel

It is often easy for us to read millennia-old accounts that describe death and devastation, misery and grief, suffering and tears, and to remain unmoved… This is not the case, however, with the book of Jeremiah… The tragic events that unfold in this book [are] hauntingly real: the armies of Nebuchadnezzar inspiring terror as they make their approach, the starvation of a city under siege, the exiling of the people from their ancestral land, the destruction of Jerusalem and the burning of the temple, the slaughtering of the sons of David and the blinding of a king from David’s line, and the weeping women teaching their daughters how to mourn. And this is just a sampling. In this prophetic book one actually does hear the cries of the wounded and dying and one does smell the smoke rising from the flames.

Against this bleak and burning backdrop, the extraordinary faith of God’s prophet stands like a soaring, unshakable monument, as he never backs down in public and never refuses a divine commission. He speaks words of ultimate hope instead — including wonderful promises of restoration and a new covenant — and even makes a personal investment in Judah’s future by buying his uncle’s field as a down payment on his nation’s coming restoration at a time when its destruction is only moments away. A sacred transaction takes place between God and his servant — a transaction profound enough to carry Jeremiah through a terribly turbulent era and a difficult life, ultimately producing an extraordinary book with an extraordinary message for the ages.

A pivotal moment in the life of Dr. Martin Luther King Jr. is striking in its relevance, taking us behind the scenes into the heart and soul of a very public and influential leader:

By January 1956, with the Montgomery bus boycott in full swing, threatening phone calls, up to 40 a day, began pouring into King’s home. Though he put up a strong front, the threats unsettled him. One midnight as he sat over a cup of coffee worrying, the phone rang again, and the caller said, “[We] are tired of you and your mess now. And if you aren’t out of this town in three days, we’re going to blow your brains out and blow up your house.” King later described what happened in the next few minutes.

“I sat there and thought about a beautiful little daughter who had just been born… She was the darling of my life. I’d come in night after night and see that little gentle smile. And I sat at that table thinking about that little girl and thinking about the fact that she could be taken away from me any minute.

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Easter Story Series: Palm Sunday

Listen to the first installment in the Easter Story Blog Series. It's like hearing the Easter events for the first time, in real time.

 

On Palm Sunday … The King Approaches

 

Listen to the Story

Listen to the Story

-Audio from The Bible Experience

 

Read Along (Matthew 21:1-11, 14-17)

As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, saying to them, "Go to the village ahead of you, and at once you will find a donkey tied there, with her colt by her. Untie them and bring them to me. If anyone says anything to you, say that the Lord needs them, and he will send them right away." This took place to fulfill what was spoken through the prophet: "Say to Daughter Zion, 'See, your king comes to you, gentle and riding on a donkey, and on a colt, the foal of a donkey.'" The disciples went and did as Jesus had instructed them. They brought the donkey and the colt and placed their cloaks on them for Jesus to sit on.

A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of him and those that followed shouted, "Hosanna to the Son of David!" "Blessed is he who comes in the name of the Lord!" "Hosanna in the highest heaven!" When Jesus entered Jerusalem, the whole city was stirred and asked, "Who is this?" The crowds answered, "This is Jesus, the prophet from Nazareth in Galilee" …

 

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