justice

“God, I Call Foul!” [Excerpt on the Book of Job from "How to Read the Bible through the Jesus Lens"]

 

Does the Book of Job point ahead to Jesus? Read this slice of Michael Williams's How to Read the Bible through the Jesus Lens.

 

Learn More about How to Read the Bible through the Jesus Lens Learn More

If anyone had the right to call foul over his situation, it was God's own Son. No one else was sinless like him. No one else had a closer relationship with the Father. And yet no one else suffered more. Jesus makes it perfectly clear that there is no necessary connection between suffering and goodness. A person can even be perfect and suffer.

 

Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. (1 Peter 3:18)

 

A person can even be perfect and suffer.

Christ gives us the ultimate picture of the righteous sufferer as he accomplishes God's saving purposes. It was not easy for our Lord to endure what he did. He even asked that, if possible, God would exempt him from it (Luke 22:42). But he was willing to suffer because he trusted that this was the best way to get to the wonderful end the Father had in view — our salvation.

[What this Means for Us Today]

What we can be sure of is that God is about his redemptive work.

When we submit to the lordship of Jesus Christ, we offer ourselves to him as living sacrifices (Romans 12:1). It should not surprise us, therefore, if God occasionally calls on us to make good on our offer by suffering, for his purposes — even if we, like Job, don't fully understand why. It could be for our own growth in faith, for the growth or encouragement of those who see us bear up under the load by the power of God's grace, or for a host of other reasons beyond our ability to grasp. What we can be sure of is that God is about his redemptive work, as he always is, and has chosen us to participate in that work by sharing, at least for a while, in some of the same kind of suffering his own Son experienced.

 

Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. (1 Peter 4:12–13)

 

When Our circumstances, too, can occasionally lead us to doubt God's justice or goodness.

Job's horrible circumstances led him to question God's justice. Our circumstances, too, can occasionally lead us to doubt God's justice or goodness. Perhaps without our realizing it, we might be relapsing into the way of thinking that characterized our lives before we were Christians. That is, we might be placing ourselves at the center of our world. Our understanding, our desires, and our comfort are once again asserting their control. God, not we ourselves, should be at the center of our Christian lives. It can be difficult to see God at work in our suffering. Like Job, we might not see how he could be at work in it at all! But suffering is used by God to accomplish his purposes just as effectively as the good times are…

 

Yes, suffering is ultimately the result of the sin that human beings introduced into God's good creation. But, thank God, he has not abandoned us to sin's full effects. Even in the midst of those negative effects he is relentlessly pursuing our redemption and the redemption of the whole creation… Are we willing to be used by God to accomplish his redemptive work, even when that work includes suffering that we don't understand?

 

God's redemptive plan involves nothing less than the liberation of creation and his people from sin and death.

There is a realm beyond the created in which God dwells… We must be willing to acknowledge our status as created beings on an entirely different level than the Creator, and to acknowledge the limitations our created status imposes on us. Primary among these limitations, although perhaps the most unacceptable to us, is the limitation on our understanding of how and why God acts as he does. God alone knows the end from the beginning, as well as the best way to get to the end from the beginning. God's redemptive plan involves nothing less than the liberation of creation and his people from sin and death. There can be no greater good than that! He has given us, his children, a taste of that redemption even now, along with an abiding relationship with him that no circumstance, however horrible it may be, can ever sever…

-Michael Williams

 

Learn More about How to Read the Bible through the Jesus Lens Learn More

Learn more about Dr. Williams's book, How to Read the Bible through the Jesus Lens.

 

Where to Go Now

How Sorrow Prepares Us for Joy via Walt Wangerin, Jr.
Closed Door Stories: Looking Back on God's Love
by the Zondervan Team
Looking for Your Life's Purpose? via Michael Williams

-Adam Forrest, Zondervan


(Images & some styling above are web-exclusive features not included in the text of How to Read the Bible through the Jesus Lens. Image attribution: By 18 century icon painter (Iconostasis of Kizhi monastery, Russia) [Public domain], via Wikimedia Commons. This post does not represent the views of Zondervan or any of its representatives. The writer's personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.) 


Share

Do Not Judge? Jesus on Using a Good Measure [Excerpt by Lois Tverberg]

 

(Excerpt from Walking in the Dust of Rabbi Jesus: How the Jewish Words of Jesus Can Change Your Life by Lois Tverberg.)

 

 Do not judge, or you too will be judged. For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you." Mt 7:1 NIV

Few sayings of Jesus have caused more frustration than his words about judging. From everything else Jesus taught, we know Jesus wasn't telling us just to turn a blind eye to sin. So we struggle to find a way to sort out sin without actually calling it that, so that we won't sin by judging. Or we just file this line in the "impossible" category, like "love your enemy" — it sounds great and preaches well, but it's well nigh impossible to actually live out.

 

Learn More about Walking in the Dust... Learn More

But this teaching of Jesus grows much more applicable when we hear how it fits into the wider conversation going on among Jewish thinkers. From centuries before Jesus was born "judging" has been a topic of discussion, filtering down through the millennia to inform Jewish practice right up to today. Jesus was, in fact, building on some wise thinking and bringing it to a new level.

 

"Judging" in Jewish Thought

In about 120 BC, Yehoshua ben Perachia, one of the earliest rabbinic sages, shared the following wisdom: "Judge each person with the scales weighted in their favor." The saying evokes the imagery of the ancient marketplace, where a merchant measures out grain by pouring it into one pan of a hanging scale until it swings level with the weighted side. A friendly shopkeeper will heap a little extra on, letting the pans tilt past the balance point. The idea is that you should "weigh" the deeds of others on the side of generosity. Simply put, give others the benefit of the doubt…

 

Scales1

Vintage balance scales in Spain. Image by L.Miguel Bugallo Sánchez, more info in footer.

 

Jesus employed a similar metaphor about judging: "A good measure, pressed down, shaken together and running over, will be poured into your lap. For with the measure you use, it will be measured to you" (Luke 6:38). Jesus too says that we should let our scales of justice fall past the balance point, bestowing on others a little more than they deserve…

In almost every situation, a person can either look for a good or a bad motive behind other people's behavior. The way you choose to interpret others' motives has a profound effect on the way you react to them. Personally, I've found that when I make a habit of trying to "judge favorably," it transforms me into a kinder, more patient person. My attitude grows more loving when I assume the best instead of the worst about the people around me.


Jesus too says that we should let our scales of justice fall past the balance point, bestowing on others a little more than they deserve…

I'm still working on putting this into practice, but imagine the possibilities if I consistently looked at other people in the best possible light… When I heard someone insulting my faith, I might say, "That person must have had a bad experience with the church in order to make him feel that way."

 

 Truly, this small practice can change your entire outlook on life.

 

Question: What's your gut reaction to Jesus' words about judging others favorably?
(A) It's not fair!
(B) Jesus wasn't talking about the jerk I'm dealing with…
(C) It's a sobering lesson.
(D) I can vouch that this brings joy.
Leave your thoughts in a comment on this post.

 

Learn More about Walking in the Dust of Rabbi Jesus Learn More

Learn more about Walking in the Dust of Rabbi Jesus.
Follow Lois Tverberg on Twitter (@LoisTverberg)

- Adam Forrest, Zondervan


(Images & some styling above are web-exclusive features not included in the text of Walking in the DustImage attribution: By L.Miguel Bugallo Sánchez. (http://commons.wikimedia.org/wiki/User:Lmbuga) [GFDL (www.gnu.org/copyleft/fdl.html) or CC-BY-SA-3.0 (www.creativecommons.org/licenses/by-sa/3.0/)], via Wikimedia Commons. This post does not represent the views of Zondervan or any of its representatives. The writer's personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)

 

Share
 Scroll to top