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Why Does Jesus Give”Life to the Full”? [Excerpt by John Ortberg]

Jesus gives us life — so, what do we do with it? John Ortberg reflects in this excerpt from The Me I Want to Be: Becoming God’s Best Version of You.

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John Ortberg

Jesus said, “I have come that they may have life, and have it to the full” [John 10:10]. We may have heard that without understanding what Jesus offers. When he says he has come to “give life,” what exactly does he mean?

We all feel that we know what life is when we see it, but life turns out to be surprisingly tricky to define. So we might start here: Life is the inner power to make something happen.

Throw a rock, and it soon stops moving. But put a seed in the ground, and something happens — it sends out a root, takes in nourishment, and grows up to be fruitful. To be spiritually alive means to receive power from God to have a positive impact on your world.

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Looking for a Few Difficult Men and Women [Excerpt by John Ortberg]

Excerpt from John Ortberg’s The Me I Want to Be: Becoming God’s Best Version of You.

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John Ortberg

Some people tempt me out of the flow of the Spirit. They judge me, and I feel discouraged. They dislike me, and I feel rejected. They are a black hole of need and drain me. They throw roadblocks in my path and discourage me. They anger me. They scare me. They depress me. Plus I don’t like them.

The playwright George Bernard Shaw … and Winston Churchill famously found each other to be difficult. Shaw once sent two tickets to Churchill to the opening night of one of his plays, with instructions to “bring a friend — if you have one.” Churchill sent them back because he was busy opening night. He said he would come on “the second night — if there is one.”

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Barabbas vs. Jesus [Excerpt by Samuel Wells]

 

Excerpt from Samuel Wells's Power and Passion: Six Characters in Search of Resurrection (eBook). 

 

[A Man Who Changed too Little and a Man Who Changed Everything]

[Now it was the custom at the festival to release a prisoner whom the people requested. A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising...

"Do you want me to release to you the king of the Jews?" asked Pilate... But the chief priests stirred up the crowd to have Pilate release Barabbas instead. "What shall I do, then, with the one you call the king of the Jews?" Pilate asked them.

"Crucify him!" they shouted... Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified. Mark 15:6-15]

The choice between Barabbas and Jesus, a choice that I am suggesting is a central choice in the whole gospel story, is not a choice between a man who took a political route and a man who took a spiritual route. It is not a choice between a man who wanted outer change and a man who called people to inner change. It is a choice between a man who changed too little and a man who changed everything.


Barabbas changed too little. Yes, he had weapons. Yes, he had plans — to unsettle the cozy alliance between the Romans and the Jerusalem authorities. Yes, he had supporters. Yes, in his wake people lay dead, tensions grew, national resurgence seemed a possibility. But fundamentally Barabbas … still believed that what mattered was who the government was. They still believed that armies steered the tiller of history. They were still in thrall to what they took to be the forces that shape reality.

 

After Jesus, history swung on a new axis. The center of the universe became cross and resurrection.

And those forces were exactly what Jesus changed. Jesus did not come to underwrite the forces that everyone understood to shape reality. He came to change them. Yet even today people assume that Barabbas was right: that government is the veil civilized societies put over the fist of naked power, that hidden forces such as markets and economics use their unseen hand to determine the course of history, and that Jesus was a bobbing buoy for truth and virtue who was swept out to sea by the surge of these irresistible waves. But to believe in Jesus is to perceive how profound was the change that Jesus brought. After Jesus, history swung on a new axis. The center of the universe became cross and resurrection.

 

Barabbas or Jesus

Barabbas or Jesus. Who do you choose?

 

Jesus wasn't changing just the government; he was changing the very heart of reality.

The cross was for Jesus something it could never be for Barabbas. For Barabbas, the cross meant the rubbing out of opposition, the confrontation with the ruthlessness of Rome, and the personal cost of what he must have hoped would be a national triumph. For Jesus, the cross was the place where God took into and upon himself the whole ghastly horror of human sin and folly. In the resurrection of Jesus, God turned this horror into glory. Just as Jesus took the woman's twelve years of bleeding into himself and emitted healing and salvation, so through cross and resurrection God took sin and death into himself and emitted joy. Jesus wasn't changing just the government; he was changing the very heart of reality.

 

This is the transformation of reality. This is a change Barabbas could not even imagine, let alone bring about. Barabbas represented an endless sequence of violence. He was a man of some desire to set Israel free and some desire to make something for himself, a man whose story offered yet another element in an endless catalogue of injustice, resentment, recklessness, and punishment. Jesus represented a fundamental transformation of the forces that seemed to make lives like Barabbas' inevitable, an inbreaking of the kingdom of heaven, a shower of grace. The crowd chose Barabbas. And, most of the time, they still do.

- Samuel Wells

 

Q: What's one area of your life where you once followed Barabbas but now follow Jesus?

-Adam Forrest, Zondervan

 

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(Images and some styling above is a web-exclusive feature not included in the text of Power and Passsion. Image attribution: Inset of "Barabbas" by James Tissot, c. 1886-1894, via Wikimedia Commons, courtesy Brooklyn Museum [Public Domain]. Inset of "Christ before Pilate" by Mihály Mukácsy, 1881, via Wikimedia commons, courtesy cgfa.sunsite.dk/munkacsy [Public Domain]. This post does not represent the views of Zondervan or any of its representatives. The writer's personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)

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Will God Help Imperfect People? [Excerpt by Jim Cymbala]

 

Excerpt from Jim Cymbala's book Spirit Rising: Tapping into the Power of the Holy Spirit.

 

'And let us… [fix] our eyes on Jesus, the pioneer and perfecter of faith. For the joy set before him he endured the cross, scorning its shame, and sat down at the right hand of the throne of God.' -Hebrews 12:1-2

Will God reject our requests for his help because we're still flawed and immature in some ways? Not if we desire to live right before God and experience more of the Holy Spirit. Humility and a sincere desire to please him will always gain a hearing at the throne of grace.

 

We must not keep on looking inward at our faults and moral failures. Let's just sincerely confess everything the Spirit shows us and then move on to better things, like always keeping our eyes on Jesus [Hebrews 12:1-2]. He is the one who promised the Holy Spirit to men who had recently deserted him at a critical time. It wasn't their track record or righteousness that earned the promise; it was his love and their desperate need.

 

Does the Spirit want to do everything we have read about [in the Bible] or not? If he doesn't, then the Bible is a very misleading book. If he does, then our seeking his help, strength, love, wisdom, and direction is not in vain. Each time the Holy Spirit prompts us to move in a new direction, let's obey immediately. This will help us develop a deeper sensitivity to his voice…

 

As sure as morning follows night, the Holy Spirit will move in new ways among us. Let's leave the timing and manifestation of those things to God, whose ways are not like ours. But while we wait, let us keep working for Christ and serving others in his name. Spiritual revival is not reserved for hermits hidden away in a desert, but for believers living in the real world. With God the best is always yet to come…

When the Spirit works through surrendered, faith-filled people like you and me, Christ will be glorified. The church will be built up. The Word of God will be honored. The kingdom of God will be extended. For that is why he came.

– Jim Cymbala


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(Some styling above is a web-exclusive feature not included in the text of Spirit Rising. This post does not represent the views of Zondervan or any of its representatives. The writer's personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)

 

 

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Esther, Mordecai & Jesus [Excerpt, "How to Read the Bible through the Jesus Lens"]

 

Can Esther, the only book of the Bible that doesn't mention God, tell us anything about Jesus? See Dr. Paul Williams's answer in this excerpt from How to Read the Bible through the Jesus Lens.

 

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Sometimes it seems as if God has left the building. Certainly it must have seemed so to Esther. She lived under the rule of a foreign world power. Her father and mother were dead, and she was raised by her crusty older cousin, Mordecai. Now she had even been taken from his care by royal decree and brought into the king's harem, where, obeying her cousin's instructions, she kept her Jewish ethnicity secret. Surely none of these events were on her list of life goals. But despite all of these twists and turns in her path, Esther's future looked bright. Of all the concubines in the harem, Esther pleased King Xerxes the most, and he made her his queen. God had not, in fact, left the building.

Little did Esther know that God had providentially placed her in the queenship in order to bring about the deliverance of his people from Haman, who was bent on annihilating the Jews.

 

Mordecai regularly visited Esther, and during one of his visits he discovered a plot to assassinate the king. Esther revealed the plot to the king and gave Mordecai credit. Later, when Mordecai refused to kneel before Haman, the king's honored official, Haman was furious. He found out that Mordecai was a Jew and decided to take steps to eliminate not only Mordecai, but all of his people as well… Employing all of his slithery skills, Haman succeeded in persuading the king to issue a decree to annihilate the Jews. Mordecai informed Esther of the dire situation and that the life of every Jew was in jeopardy. He persuaded her to put her own life in jeopardy by going to the king unbidden in order to appeal for the lives of her people.

 

That night, during a divinely induced bout of insomnia, the king had the official records read to him (which, evidently, were a potent sleeping aid), and he discovered written there Mordecai's previous whistle-blowing regarding the assassination attempt. The king decided to publicly honor Mordecai, further enraging Haman. Shortly therafter, at a banquet she had requested, Esther revealed to the king Haman's plan to exterminate the Jews. Now it was the king's turn to be furious, and Haman ended up impaled on the very pole he had prepared for Mordecai. Moreover, at Esther's request, the king decreed that the Jews had the right to protect themselves against any who might attack them. Thus, by God's providential working through Esther and Mordecai, the Jews were saved. There would one day be an even greater deliverance brought about by God, by an individual who would seem just as unlikely a candidate to do so — a lowly Jewish carpenter who lived under Roman occupation.

 

The Jesus Lens

For the Jews under Persian rule, the odds were stacked against them. Their only hope was that the one to whom all authorities must ultimately answer would somehow provide for their deliverance. And God did just that through Esther and Mordecai. God put Esther and Mordecai just where they needed to be, at just the time they needed to be there, to bring about his salvation.

 

'When the set time had fully come, God sent his Son, born of a woman, born under the law, to redeem those under the law.' -Galatians 4:4–5

For human beings under the rule of sin, the odds are stacked against us. Our only hope is that God will somehow provide for our deliverance as well. And God did just that through his own Son. God became human, at just the right time, to bring about his salvation…

 

[What this Means for Us Today]

'We are Christ's ambassadors, as though God were making his appeal through us.' -2 Corinthians 5:20

God used Esther and Mordecai to bring about the deliverance of his people. But his people had to be notified! So Mordecai wrote in the name of the king and sent the news throughout the kingdom by mounted couriers on fast horses [Esther 8:10].


God used Jesus Christ to bring about the deliverance of his people.
But his people have to be notified today as well. We have the privilege and the responsibility to carry this news as fast and effectively as we can throughout the world. Okay, maybe not by mounted couriers on fast horses, but by word of mouth, by print and electronic media, by lives that communicate to everyone who sees us that we have good news to share…

 

Mordecai and Esther

Mordecai and Esther. Not so different from you and me?

As Christ's ambassadors, we have been providentially provided to proclaim deliverance through him to those who are perishing. We have been made children of the King…

 

Hook Question

What does it mean to be Christ's ambassador? What does an ambassador do? Do you speak to others in the King's name and authority or in your own?

-Michael Williams

 

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Want to know more about reading the Bible through the Jesus lens? Watch the discussion with author Michael Williams.

 

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- Adam Forrest, Zondervan


(Images & some styling above are web-exclusive features not included in the text of How to Read the Bible through the Jesus Lens. Image attribution: From a synagogue interior wood panel in Dura Europos, Syria. Public Domain, via Wikimedia Commons. This post does not represent the views of Zondervan or any of its representatives. The writer's personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)

 

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Prisons and Other Places the Kingdom Takes Root [Excerpt by Philip Yancey]

 

Excerpt from Grace Notes: Daily Readings with Philip Yancey (eBook).

 

Taking God’s assignment seriously means that I must learn to look at the world upside down, as Jesus did. Instead of seeking out people who stroke my ego, I find those whose egos need stroking; instead of important people with resources who can do me favors, I find people with few resources; instead of the strong, I look for the weak; instead of the healthy, the sick. Is not this how God reconciles the world to himself? Did Jesus not insist that he came for the sinners and not the righteous, for the sick and not the healthy?

 

People often look upon [Jean] as mad…

The founder of the L’Arche homes for the mentally disabled, Jean Vanier, says that people often look upon him as mad. The brilliantly educated son of a governor general of Canada, he recruits skilled workers (Henri Nouwen was one) to serve and live among damaged people.

Vanier shrugs off those who second-guess his choices by saying he would rather be crazy by following the foolishness of the gospel than the nonsense of the values of our world. Furthermore, Vanier insists that those who serve the deformed and damaged benefit as much as the ones whom they are helping. Even the most disabled individuals respond instinctively to love, and in so doing they awaken what is most important in a human being: compassion, generosity, humility, love. Paradoxically, they replenish life in the very helpers who serve them.

 

In India I have worshiped among leprosy patients. Most of the medical advances in the treatment of leprosy came about as a result of missionary doctors, who alone were willing to live among patients and risk exposure to study the dreaded disease. As a result, Christian churches thrive in most major leprosy centers.

 

In Myanmar, I have visited homes for AIDS orphans, where Christian volunteers try to replace parental affection the disease has stolen away. In Jean Vanier’s center in Toronto, I have watched a scholarly priest lavish daily care on a middle-aged man so mentally handicapped that he could not speak a word. The most rousing church services I have attended took place in Chile and Peru, in the bowels of a federal prison. Among the lowly, the wretched, the downtrodden, the rejects, God’s kingdom takes root.

 

God's kingdom is taking root

“The most rousing church services I have attended took place in Chile & Peru, in the bowels of a federal prison. Among the lowly … God’s kingdom takes root.”

 

 

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-Philip Yancey

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(Image & some styling above are web-exclusive features not included in the text of Grace Notes. Image attribution: By MicheleLovesArt (Van Gogh Museum – Tree-roots, 1890) [CC-BY-SA-2.0 (www.creativecommons.org/licenses/by-sa/2.0)], via Wikimedia Commons. This post does not represent the views of Zondervan or any of its representatives. The writer’s personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)

 

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On Ash Wednesday: Remember the Dust [Excerpt by Walt Wangerin, Jr.]

 

This Ash Wednesday excerpt is taken from Reliving the Passion: Meditations on the Suffering, Death, & the Resurrection of Jesus as Recorded in Mark (eBook) by Walt Wangerin, Jr.

 

Dust to Dust

“Remember,” the Pastor has said for centuries, always on this day. “Remember,” the Pastor has murmured, touching a finger to ash in a dish and smearing the ash on my forehead — “Remember, thou art dust, and to dust thou shalt return.”

 

Ash Wednesday, the day of the personal ashes, the first of the forty days of Lent: Like a deep bell tolling, this word defines the day and starts the season and bids me begin my devotional journey: Memento! “Remember!” …

 

It’s annoying to find the easy flow of my full life interrupted by the morbid prophecy that it shall end…

But that sounds old in a modern ear, doesn’t it? Fusty, irrelevant, and positively medieval! Why should I think about death when all the world cries “Life” and “Live”? The priest of this age urge me toward “positive thinking,” “grabbing the gusto,” “feeling good about myself.” And didn’t Jesus himself promise life in abundance? It’s annoying to find the easy flow of my full life interrupted by the morbid prophecy that it shall end…

 

Nevertheless, Memento! Tolls the ageless bell. In spite of my resistance, the day and the season together [say]: “Remember!” … This is as simple as it gets [says the Lord]: if you do not interrupt your life with convictions of the death to come, then neither shall your death, when it comes, be interrupted by life…

 

Ancient is this warning of the church… Ancient, likewise, is the season of Lent, when the Christian is encouraged to think of her death and the sin that caused it – to examine herself, to know herself so deeply and well that knowledge becomes confession. But ancient, too, is the consolation such an exercise provides, ancient precisely because it is eternal.

 

It is this: that when we genuinely remember the death we deserve to die, we will be moved to remember the death the Lord in fact did die – because his took the place of ours. Ah, children, we will yearn to hear the Gospel story again and again, ever seeing therein our death in his, and rejoicing that we will therefore know a rising like his as well.

 

Remember now that thou art dust… My death and Jesus’ death, by grace conjoined.

Remember now that thou art dust… My death and Jesus’ death, by grace conjoined. Memento! – because this death, remembered now, yields life hereafter. And that life is forever.

 

'You have died the death in my stead, my Redeemer and my Lord!'

Ah, dear Jesus! I feel the ashes of mortality upon my heart. Give me, please, the courage to acknowledge them; then give me the faithful sight to see them on your forehead; for you have died the death in my stead, my Redeemer and my Lord! Amen.

- Walt Wangerin, Jr.


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Is the Sermon on the Mount about Ideals or Grace? [Excerpt by Philip Yancey]

 

Excerpt from The Jesus I Never Knew eBook by Philip Yancey.

 

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Absolute ideals and absolute grace: after learning that dual message … I returned to Jesus and found that it suffuses his teaching throughout the Gospels and especially in the Sermon on the Mount… [In Jesus's] comments about divorce, money, or any other moral issue, Jesus never lowered God's Ideal. "Be perfect, therefore, as your heavenly Father is perfect," he said. "Love the Lord your God with all your heart and with all your soul and with all your mind." Not Tolstoy, not Francis of Assisi, not Mother Teresa, not anyone has completely fulfilled those commands.

 

Yet the same Jesus tenderly offered absolute grace. Jesus forgave an adulteress, a thief on the cross, a disciple who had denied ever knowing him. He tapped that traitorous disciple, Peter, to found his church and for the next advance turned to a man named Saul, who had made his mark persecuting Christians. Grace is absolute, inflexible, all-encompassing. It extends even to the people who nailed Jesus to the cross: "Father, forgive them, for they do not know what they are doing" were among the last words Jesus spoke on earth.

 

For years I had felt so unworthy before the absolute ideals of the Sermon on the Mount that I had missed in it any notion of grace. Once I understood the dual message, however, I went back and found that the message of grace gusts through the entire speech. It begins with the Beatitudes [and moves] toward the Lord's Prayer … Jesus began this great sermon with gentle words for those in need and continued on with a prayer that has formed a model for all twelve-step groups. "One day at a time," say the alcoholics in AA; "Give us this day our daily bread," say the Christians. Grace is for the desperate, the needy, the broken, those who cannot make it on their own. Grace is for all of us.

 

For years I had thought of the Sermon on the Mount as a blueprint for human behavior that no one could possibly follow…

For years I had thought of the Sermon on the Mount as a blueprint for human behavior that no one could possibly follow. Reading it again, I found that Jesus gave these words not to cumber us, but to tell us what God is like. The character of God is the urtext of the Sermon on the Mount. Why should we love our enemies? Because our clement Father causes his sun to rise on the evil and the good. Why be perfect? Because God is perfect. Why store up treasures in heaven? Because the Father lives there and will lavishly reward us. Why live without fear and worry? Because the same God who clothes the lilies and the grass of the field has promised to take care of us. Why pray? If an earthly father gives his son bread or fish, how much more will the Father in heaven give good gifts to those who ask him.

 

How could I have missed it? Jesus did not proclaim the Sermon on the Mount so that we would … furrow our brows in despair over our failure to achieve perfection. He gave it to impart to us God's Ideal toward which we should never stop striving, but also to show that none of us will ever reach that Ideal. The Sermon on the Mount forces us to recognize the great distance between God and us, and any attempt to reduce that distance by somehow moderating its demands misses the point altogether.

 

Before God we all stand on level ground.

The worst tragedy would be to turn the Sermon on the Mount into another form of legalism; it should rather put an end to all legalism. Legalism like the Pharisees' will always fail, not because it is too strict but because it is not strict enough. Thunderously, inarguably, the Sermon on the Mount proves that before God we all stand on level ground: murderers and temper-throwers, adulterers and lusters, thieves and coveters. We are all desperate, and that is in fact the only state appropriate to a human being who wants to know God. Having fallen from the absolute Ideal, we have nowhere to land but in the safety net of absolute grace.

 

Sermon on the Mount

Inset from Sermone della Montagna (1481-82) by Cosimo Rossini.

 

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-Philip Yancey

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(Image & some styling above are web-exclusive features not included in the text ofJesus I Never Knew. Image attribution: Cosimo Rosselli, [Public domain], via Wikimedia Commons. This post does not represent the views of Zondervan or any of its representatives. The writer's personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)

 

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Living to Please the Masses or the Maestro? [Excerpt by Dave Gibbons]

 

This excerpt from XEALOTS by Dave Gibbons explores the true measure of success. It seems appropriate for this President's Day as we reflect on leadership and greatness. -AF

 

Who do you live to please?

He was the wisest man who ever lived, [and] Jesus worked with his hands as a common laborer for much of his adult life. When he started his official teaching ministry, the guys he chose to roll with were a crew of misfits. Few would have made it through the first round of job applications at most companies today. They did nothing to enhance his status or reputation.

 

Perhaps the greatest scandal of all, though, was that this man — God incarnate — eventually was brutally beaten, whipped, spat upon, and crucified on a Roman cross. By common standards of success, by the judgment of worldly wisdom, it made no sense. Why would the King of All Kings agree to be executed alongside common criminals? Why would the very definition of success agree to endure such shame? Why would he humbly refuse to retaliate? Why did he choose love over the flexing of military muscle. The way of Jesus was the Via Dolorosa, the Way of Suffering. It was a literal dying to self.

 

This is not a path any of us would willingly choose. What parent would consider this a successful life for their child? No, this graph is our worst nightmare: starting out in the upper right and heading sharply down and to the left, a graph depicting failure, disappointment, and pain.

 

The way of suffering

"This graph [looks like] our worst nightmare," but read on.

 

The success of his life was measured by his obedience more than … his passion.

But here is what really matters: regardless of how the world might rate Jesus' life, his Father was pleased. That is the true measure of success. It doesn't matter what the opinion polls said, who Jesus chose to align himself with, or how many disciples he produced in his lifetime. The success of his life was measured by his obedience more than even by his passion.

 

I once heard the story of a young piano player. He had just finished playing a concert. He walked off the stage to a standing ovation. Backstage, his manager urged him to go back out for an encore. The young man refused.

 

"Come on, they all love you!" the manager said. "No, not everyone," said the young man. "Did you see that old man in the back? He's not standing." "What's the big deal? He's one guy out of an entire crowd." "No," the pianist replied. "That old man is my teacher."

 

"And what do you benefit if you gain the whole world but lose your own soul?" [Mark 8:36] For all the energy we expend seeking success, what matters most is knowing how our lives will be judged. Because in the end, success has nothing to do with pleasing the masses. It's about obeying the One.

 

-Dave Gibbons

 

maestro, noun; "(1) A distinguished musician… (2) A great or distinguished figure in any sphere." -Google

Question: The true measure of success is pleasing ________.
(A) myself
(B) the masses
(C) the Maestro
 

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- Adam Forrest, Zondervan

 

(Images above is from the text of XEALOTS, though som styling above is web-exclusive. This post does not represent the views of Zondervan or any of its representatives. The writer's personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)

 

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The King Who Washes Grimy Feet [Excerpt by Philip Yancey]

 

Excerpt from The Jesus I Never Knew eBook by Philip Yancey.


There were many surprises in store for the disciples that evening [of the Last Supper] as they moved through the Passover ritual…

 

In the garb of a slave, [Jesus] bent over and washed the grime of Jerusalem from the disciples’ feet.

As I read John’s account, I keep coming back to a peculiar incident that interrupts the progress of the meal. “Jesus knew that the Father had put all things under his power,” John begins with a flourish and then adds this incongruous completion: “so he got up from the meal, took off his outer clothing, and wrapped a towel around his waist.” In the garb of a slave, he then bent over and washed the grime of Jerusalem from the disciples’ feet.

What a strange way for the guest of honor to act during a final meal with his friends. What incomprehensible behavior from a ruler who would momentarily announce, “I confer on you a kingdom.” In those days, foot washing was considered so degrading that a master could not require it of a Jewish slave. Peter blanched at the provocation.

 

His own disciples were almost horrified by [Jesus's] behavior.

The scene of the foot washing stands out to author M. Scott Peck as one of the most significant events of Jesus’ life. “Until that moment the whole point of things had been for someone to get on top, and once he had gotten on top to stay on top or else attempt to get farther up. But here this man already on top — who was rabbi, teacher, master — suddenly got down on the bottom and began to wash the feet of his followers. In that one act Jesus symbolically overturned the whole social order. Hardly comprehending what was happening, even his own disciples were almost horrified by his behavior.”

 

Later that same evening a dispute arose among the disciples as to which of them was considered to be greatest. Pointedly, Jesus did not deny the human instinct of competition and ambition. He simply redirected it: “the greatest among you should be like the youngest, and the one who rules like the one who serves.” That is when he proclaimed, “I confer on you a kingdom” — a kingdom, in other words, based on service and humility. In the foot washing, the disciples had seen a living tableau of what he meant. Following that example has not gotten any easier in two thousand years…

“Behold the man!” Pilate cried [the next day]. Behold the best example yet of humanity.

Jesus Washes Peter's Feet

Jesus washes Peter’s feet.

-Philip Yancey

 

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Question for Discussion: How do you feel when you picture Christ washing his disciples’ feet? Confusion, awe, disgust? Something else?

- Adam Forrest, Zondervan


(Images & some styling above are web-exclusive features not included in the text of Jesus I Never Knew eBook. Image attribution: by Ford Madox Brown, 1856. Public Domain, via Wikimedia Commons and courtesy Tate Museum. This post does not represent the views of Zondervan or any of its representatives. The writer’s personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)

 

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