Is the Sermon on the Mount about Ideals or Grace? [Excerpt by Philip Yancey]
Excerpt from The Jesus I Never Knew eBook by Philip Yancey.
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Absolute ideals and absolute grace: after learning that dual message … I returned to Jesus and found that it suffuses his teaching throughout the Gospels and especially in the Sermon on the Mount… [In Jesus's] comments about divorce, money, or any other moral issue, Jesus never lowered God's Ideal. "Be perfect, therefore, as your heavenly Father is perfect," he said. "Love the Lord your God with all your heart and with all your soul and with all your mind." Not Tolstoy, not Francis of Assisi, not Mother Teresa, not anyone has completely fulfilled those commands.
Yet the same Jesus tenderly offered absolute grace. Jesus forgave an adulteress, a thief on the cross, a disciple who had denied ever knowing him. He tapped that traitorous disciple, Peter, to found his church and for the next advance turned to a man named Saul, who had made his mark persecuting Christians. Grace is absolute, inflexible, all-encompassing. It extends even to the people who nailed Jesus to the cross: "Father, forgive them, for they do not know what they are doing" were among the last words Jesus spoke on earth.
For years I had felt so unworthy before the absolute ideals of the Sermon on the Mount that I had missed in it any notion of grace. Once I understood the dual message, however, I went back and found that the message of grace gusts through the entire speech. It begins with the Beatitudes [and moves] toward the Lord's Prayer … Jesus began this great sermon with gentle words for those in need and continued on with a prayer that has formed a model for all twelve-step groups. "One day at a time," say the alcoholics in AA; "Give us this day our daily bread," say the Christians. Grace is for the desperate, the needy, the broken, those who cannot make it on their own. Grace is for all of us.
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For years I had thought of the Sermon on the Mount as a blueprint for human behavior that no one could possibly follow… |
For years I had thought of the Sermon on the Mount as a blueprint for human behavior that no one could possibly follow. Reading it again, I found that Jesus gave these words not to cumber us, but to tell us what God is like. The character of God is the urtext of the Sermon on the Mount. Why should we love our enemies? Because our clement Father causes his sun to rise on the evil and the good. Why be perfect? Because God is perfect. Why store up treasures in heaven? Because the Father lives there and will lavishly reward us. Why live without fear and worry? Because the same God who clothes the lilies and the grass of the field has promised to take care of us. Why pray? If an earthly father gives his son bread or fish, how much more will the Father in heaven give good gifts to those who ask him.
How could I have missed it? Jesus did not proclaim the Sermon on the Mount so that we would … furrow our brows in despair over our failure to achieve perfection. He gave it to impart to us God's Ideal toward which we should never stop striving, but also to show that none of us will ever reach that Ideal. The Sermon on the Mount forces us to recognize the great distance between God and us, and any attempt to reduce that distance by somehow moderating its demands misses the point altogether.
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Before God we all stand on level ground. |
The worst tragedy would be to turn the Sermon on the Mount into another form of legalism; it should rather put an end to all legalism. Legalism like the Pharisees' will always fail, not because it is too strict but because it is not strict enough. Thunderously, inarguably, the Sermon on the Mount proves that before God we all stand on level ground: murderers and temper-throwers, adulterers and lusters, thieves and coveters. We are all desperate, and that is in fact the only state appropriate to a human being who wants to know God. Having fallen from the absolute Ideal, we have nowhere to land but in the safety net of absolute grace.
Inset from Sermone della Montagna (1481-82) by Cosimo Rossini.
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-Philip Yancey
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(Image & some styling above are web-exclusive features not included in the text ofJesus I Never Knew. Image attribution: Cosimo Rosselli, [Public domain], via Wikimedia Commons. This post does not represent the views of Zondervan or any of its representatives. The writer's personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)
