grace notes

Judas Iscariot vs. Simon Peter [Excerpt by Philip Yancey]

Excerpt from Grace Notes: Daily Readings with Philip Yancey (eBook).

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Judas was not the first or the last person to betray Jesus, merely the most famous.

To [the Japanese Christian novelist Shusaku Endo], the most powerful message of Jesus was his unquenchable love even for — especially for — people who betrayed him. When Judas led a lynch mob into the garden, Jesus addressed him as “Friend.” The other disciples deserted him but still he loved them. His nation had him executed; yet while stretched out naked in the posture of ultimate disgrace, Jesus roused himself for the cry, “Father, forgive them.”

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The Most Difficult Stumbling Block in Christianity? [Excerpt by Philip Yancey]

Excerpt from Grace Notes: Daily Readings with Philip Yancey (eBook).

In his essay, “The Trouble with X,” C. S. Lewis points out that we spot a fatal flaw in almost everyone we meet, even our closest friends. We say about them, “He’s a very fine fellow, and I enjoy his company. If only it weren’t for his…” Yet we almost never see that fatal flaw in ourselves. We rationalize our weaknesses, explaining them away with references to our backgrounds or our good intentions.

Regardless of my accomplishments, my sophistication, my admirable traits, I must come to the humbling ground where I acknowledge I am not different from, but like every person who has ever lived. I am a sinner.

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On the Other Side of Suffering [Excerpt by Philip Yancey]

 

Excerpt from Grace Notes: Daily Readings with Philip Yancey (eBook).

 

In the Old Testament, faithful believers seemed shocked when suffering came their way. They expected God to reward their faithfulness with prosperity and comfort. But the New Testament shows a remarkable change. As Peter advised suffering Christians [in 1 Peter 2:21, "To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps."]

 

Other passages go further, using phrases I will not attempt to explain. Paul speaks of "sharing in his [Christ’s] sufferings" and says he hopes to "fill up in my flesh what is still lacking in regards to Christ’s afflictions [Colossians 1:24]."

 

'It was just a question of slogging through till the enemy gave up.' -Harry Boer, WWII Chaplain

Harry Boer, a chaplain during World War II, spent the final days of that war among marines in the Pacific Theater. "The Second Division saw much action, with great losses," he writes. "Yet I never met an enlisted man or an officer who doubted for a moment the outcome of the war. Nor did I ever meet a marine who asked why, if victory was so sure, we couldn't have it immediately. It was just a question of slogging through till the enemy gave up."

According to Paul, at the cross Christ triumphed over the cosmic powers — defeating them not with power but with self-giving love. The cross of Christ may have assured the final outcome, but battles remain for us to fight. Significantly, Paul prayed "to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings" — embracing both the agony and the ecstasy of Christ's life on earth (Philippians 3:10).

Christian Chaplain Helmet

 

In all these sufferings, large and small, there is the assurance of a deeper level of meaning, of a sharing in Christ’s own redemptive victory.

We will never know, in this life, the full significance of our actions here, for much takes place invisible to us. When a pastor in an oppressive country goes to prison for his peaceful protest, when a social worker moves into an urban ghetto, when a couple refuses to give up on a difficult marriage, when a parent waits with undying hope and forgiveness for the return of an estranged child, when a young professional resists mounting temptations toward wealth and success — in all these sufferings, large and small, there is the assurance of a deeper level of meaning, of a sharing in Christ’s own redemptive victory.

-Philip Yancey

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(Images & some styling above are web-exclusive features not included in the text of Grace Notes. Image attribution: Christian chaplain helmet by Robert Nay [CC-BY-SA-3.0 (www.creativecommons.org/licenses/by-sa/3.0)], via Wikimedia Commons. This post does not represent the views of Zondervan or any of its representatives. The writer's personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)

 

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Prisons and Other Places the Kingdom Takes Root [Excerpt by Philip Yancey]

 

Excerpt from Grace Notes: Daily Readings with Philip Yancey (eBook).

 

Taking God’s assignment seriously means that I must learn to look at the world upside down, as Jesus did. Instead of seeking out people who stroke my ego, I find those whose egos need stroking; instead of important people with resources who can do me favors, I find people with few resources; instead of the strong, I look for the weak; instead of the healthy, the sick. Is not this how God reconciles the world to himself? Did Jesus not insist that he came for the sinners and not the righteous, for the sick and not the healthy?

 

People often look upon [Jean] as mad…

The founder of the L’Arche homes for the mentally disabled, Jean Vanier, says that people often look upon him as mad. The brilliantly educated son of a governor general of Canada, he recruits skilled workers (Henri Nouwen was one) to serve and live among damaged people.

Vanier shrugs off those who second-guess his choices by saying he would rather be crazy by following the foolishness of the gospel than the nonsense of the values of our world. Furthermore, Vanier insists that those who serve the deformed and damaged benefit as much as the ones whom they are helping. Even the most disabled individuals respond instinctively to love, and in so doing they awaken what is most important in a human being: compassion, generosity, humility, love. Paradoxically, they replenish life in the very helpers who serve them.

 

In India I have worshiped among leprosy patients. Most of the medical advances in the treatment of leprosy came about as a result of missionary doctors, who alone were willing to live among patients and risk exposure to study the dreaded disease. As a result, Christian churches thrive in most major leprosy centers.

 

In Myanmar, I have visited homes for AIDS orphans, where Christian volunteers try to replace parental affection the disease has stolen away. In Jean Vanier’s center in Toronto, I have watched a scholarly priest lavish daily care on a middle-aged man so mentally handicapped that he could not speak a word. The most rousing church services I have attended took place in Chile and Peru, in the bowels of a federal prison. Among the lowly, the wretched, the downtrodden, the rejects, God’s kingdom takes root.

 

God's kingdom is taking root

“The most rousing church services I have attended took place in Chile & Peru, in the bowels of a federal prison. Among the lowly … God’s kingdom takes root.”

 

 

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-Philip Yancey

Learn more about Grace Notes eBook
Visit Philip Yancey’s blog

 


(Image & some styling above are web-exclusive features not included in the text of Grace Notes. Image attribution: By MicheleLovesArt (Van Gogh Museum – Tree-roots, 1890) [CC-BY-SA-2.0 (www.creativecommons.org/licenses/by-sa/2.0)], via Wikimedia Commons. This post does not represent the views of Zondervan or any of its representatives. The writer’s personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)

 

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