evil

Grappling with Dark Spiritual Forces [Excerpt by Klyne Snodgrass]

 

(Excerpt from NIV Application Commentary: Ephesians [eBook] by Klyne Snodgrass.)

 

The Real Enemy

For our struggle is not against flesh & blood, but against the rulers… the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Ephesians 6:12

Our struggle is not with humans; they are not the enemy… The way we carry on our battles is the most eloquent witness to our faith.

[This is relevant] for the way Christians respond in arguments over social issues like abortion and homosexuality… If we act in unchristian ways in rejecting sin, what have we become? Violence cannot be used to achieve good. An ancient Jew put it well: “The person trying to do right by violence is like a eunuch desiring to seduce a young woman” (Ecclesiasticus 20:4). Whether absolute pacifism is an option in a sinful world is debatable, but that Christians must be people of peace is not… 


Should Christians fear the ‘spiritual forces of evil’?

The threat of danger exists, but this enemy is defeated, is not in control, and is limited in power. [And] the armor God uses to defeat evil is given to us. Why should we fear? We should experience courage for living because the enemy has been defeated…

 

The full armor of God

Image: The full armor of God (See Ephesians 6:13-20), from a Bible printed in 1800.


Evil as Booby-trap
[Evil] always looks like something good for us, but it does not ask about God or other people, and it does not ask about long term effects. In the process the boundaries and values by which God orders life are distorted.

The spiritual forces of evil in Ephesians are trap setters, seeking to delude us into shifting the boundaries. Some traps we recognize easily, for we see the paths to destruction worn down by previous captives. Other traps we hardly notice, for we have accepted the revaluing. In most cases our choice is not between obvious evil and something good but between two seemingly good and right options. As Walter Wink points out, Satan watches our inclinations and throws us to the side to which we are leaning… Evil traps us with the good, only slightly out of bounds. Each choice slightly out of bounds redraws the boundaries until nothing remains of God’s intent. That is why evil is deceptive and why we need to be alert…

 

The way we carry on our battles is the most eloquent witness to our faith.

How can we defend against evil?
By focusing on evil we destroy ourselves; by focusing on God we find life and protection. God deserves our attention; evil does not. In asking us to put on the armor of God, the text directs our attention away from evil and to God and his purposes… Christians do not need to worry about evil, for they know how to pray. [See Philippians 4:6–7]


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Be alert, yes, but don’t worry or fear. Prayer is the key ingredient in being strong and alert…

Learn more about NIV Application Commentary: Ephesians eBook

 

Question for Discussion: Do you sometimes feel like your real battle is with other people? How would you counsel someone who feels like this?

- Adam Forrest, Zondervan


(Images & some styling above are web-exclusive features not included in the text of NIVAC Ephesians eBookImage attribution: By Phillip Medhurst (Photos by Harry Kossuth) [Public domain {{PD-1923}}], via Wikimedia CommonsThis post does not represent the views of Zondervan or any of its representatives. The writer’s personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)

 

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Can Telling the Truth Be Evil? [Excerpt by Lois Tverberg]

 

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(Excerpt from Walking in the Dust of Rabbi Jesus: How the Jewish Words of Jesus Can Change Your Life by Lois Tverberg.)

 

Lashon Hara, aka Evil Tongue

What exactly is an "evil tongue"? [When the apostle Peter speaks of an "evil tongue" in 1 Peter 3:8-10, he's quoting Psalm 34:12–13.]

In Hebrew, lashon hara (lah-SHON ha-RAH) is the name that Judaism gives to all types of gossip, slander, and malicious speech…

 We all can see the wrongness of slander — telling lies about others. But believe it or not, we can also do great damage to others without lying. Lashon hara doesn't just include telling lies about others. In fact, this phrase is more commonly used to describe the practice of telling negative truths about others that are unnecessary and damaging.

 

Any sentence that starts with "She is a great person, but it's annoying when she…" is always going to end in lashon hara.

Lashon hara is recounting to your coworkers about how the boss messed up his presentation. It's pointing out to your wife how poorly the worship leader sings. It's complaining to your sister that your husband forgot your birthday yet again.

Any sentence that starts with "She's a great person, but it's annoying when she…" is always going to end in lashon hara. This habit tears down friendships, demeans others, and undermines trust… ["Sharing negative information is generally only permitted in situations where people may be adversely affected if they make a decision without it. For instance, if a friend is considering going into business with someone you know is dishonest." -From Lois's footnote.]

 

Please No Lashon Hara

This sign in Jerusalem reads "Please no lashon hara." Image by Ranbar (cropped by Hidro) (Own work) [CC-BY-SA-3.0 (www.creativecommons.org/licenses/by-sa/3.0)...], via Wikimedia Commons.

 

If we genuinely care as much about others as ourselves, we will try to protect their reputations as much as we do our own.

We often justify our words with, "Well … I didn't say anything untrue!" But the Golden Rule states that you shouldn't do to others what you wouldn't want done to you. If you'd be hurt and embarrassed by having your own flaws revealed, you shouldn’t share those of others.

 

Why do we gossip about others? One major reason for lashon hara is our desire to elevate ourselves by tearing others down. Paul has a solution to this problem: "Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others" (Philippians 2:3–4). If we genuinely care as much about others as ourselves, we will try to protect their reputations as much as we do our own.

 

Question for Discussion: When is it permissible to share information that would hurt someone's reputation? Leave your thoughts in a comment on this post.

 

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- Adam Forrest, Zondervan


(Images & some styling above are web-exclusive features not included in the text of Walking in the Dust… This post does not represent the views of Zondervan or any of its representatives. The writer's personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)

 

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