easter

Barabbas vs. Jesus [Excerpt by Samuel Wells]

 

Excerpt from Samuel Wells's Power and Passion: Six Characters in Search of Resurrection (eBook). 

 

[A Man Who Changed too Little and a Man Who Changed Everything]

[Now it was the custom at the festival to release a prisoner whom the people requested. A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising...

"Do you want me to release to you the king of the Jews?" asked Pilate... But the chief priests stirred up the crowd to have Pilate release Barabbas instead. "What shall I do, then, with the one you call the king of the Jews?" Pilate asked them.

"Crucify him!" they shouted... Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified. Mark 15:6-15]

The choice between Barabbas and Jesus, a choice that I am suggesting is a central choice in the whole gospel story, is not a choice between a man who took a political route and a man who took a spiritual route. It is not a choice between a man who wanted outer change and a man who called people to inner change. It is a choice between a man who changed too little and a man who changed everything.


Barabbas changed too little. Yes, he had weapons. Yes, he had plans — to unsettle the cozy alliance between the Romans and the Jerusalem authorities. Yes, he had supporters. Yes, in his wake people lay dead, tensions grew, national resurgence seemed a possibility. But fundamentally Barabbas … still believed that what mattered was who the government was. They still believed that armies steered the tiller of history. They were still in thrall to what they took to be the forces that shape reality.

 

After Jesus, history swung on a new axis. The center of the universe became cross and resurrection.

And those forces were exactly what Jesus changed. Jesus did not come to underwrite the forces that everyone understood to shape reality. He came to change them. Yet even today people assume that Barabbas was right: that government is the veil civilized societies put over the fist of naked power, that hidden forces such as markets and economics use their unseen hand to determine the course of history, and that Jesus was a bobbing buoy for truth and virtue who was swept out to sea by the surge of these irresistible waves. But to believe in Jesus is to perceive how profound was the change that Jesus brought. After Jesus, history swung on a new axis. The center of the universe became cross and resurrection.

 

Barabbas or Jesus

Barabbas or Jesus. Who do you choose?

 

Jesus wasn't changing just the government; he was changing the very heart of reality.

The cross was for Jesus something it could never be for Barabbas. For Barabbas, the cross meant the rubbing out of opposition, the confrontation with the ruthlessness of Rome, and the personal cost of what he must have hoped would be a national triumph. For Jesus, the cross was the place where God took into and upon himself the whole ghastly horror of human sin and folly. In the resurrection of Jesus, God turned this horror into glory. Just as Jesus took the woman's twelve years of bleeding into himself and emitted healing and salvation, so through cross and resurrection God took sin and death into himself and emitted joy. Jesus wasn't changing just the government; he was changing the very heart of reality.

 

This is the transformation of reality. This is a change Barabbas could not even imagine, let alone bring about. Barabbas represented an endless sequence of violence. He was a man of some desire to set Israel free and some desire to make something for himself, a man whose story offered yet another element in an endless catalogue of injustice, resentment, recklessness, and punishment. Jesus represented a fundamental transformation of the forces that seemed to make lives like Barabbas' inevitable, an inbreaking of the kingdom of heaven, a shower of grace. The crowd chose Barabbas. And, most of the time, they still do.

- Samuel Wells

 

Q: What's one area of your life where you once followed Barabbas but now follow Jesus?

-Adam Forrest, Zondervan

 

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(Images and some styling above is a web-exclusive feature not included in the text of Power and Passsion. Image attribution: Inset of "Barabbas" by James Tissot, c. 1886-1894, via Wikimedia Commons, courtesy Brooklyn Museum [Public Domain]. Inset of "Christ before Pilate" by Mihály Mukácsy, 1881, via Wikimedia commons, courtesy cgfa.sunsite.dk/munkacsy [Public Domain]. This post does not represent the views of Zondervan or any of its representatives. The writer's personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)

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Why We Can Call the Lord of the Universe “Abba,” Daddy [Excerpt by Philip Yancey]

 

A meditation for us as Easter nears, excerpted from Philip Yancey's The Jesus I Never Knew (eBook).

 

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[As Jesus's disciples grew up, they] took for granted, as did most other religions of the time, that worship must include sacrifice: something had to die. Their God had forbidden human sacrifice, and so on a festival day Jerusalem was filled with the bleats and cries of a quarter million animals destined for the temple altar. The noise and smell of sacrifice were sharp sensory reminders of the great gulf between God and themselves.

I worked in the Old Testament for so long [while working on The Student Bible] that, when one day I skipped over to the book of Acts, the contrast jolted me. Now God's followers, good Jews most of them, were meeting in private homes, singing hymns, and addressing God with the informal Abba. Where was the fear, and the solemn protocol required of anyone who dared approach [God]? No one brought animals to sacrifice; death did not enter into worship except for the solemn moment when they broke bread and drank wine together, reflecting on the once-for-all sacrifice Jesus had made.

In these ways, Jesus introduced profound changes in how we view God. Mainly, he brought God near. To Jews who knew a distant, ineffable God, Jesus brought the message that God cares for the grass of the field, feeds the sparrows, numbers the hairs on a person's head. To Jews who dared not pronounce the Name, Jesus brought the shocking intimacy of the Aramaic word Abba. It was a familiar term of family affection, onomatopoeic like "Dada," the first word many children spoke. Before Jesus, no one would have thought of applying such a word to Yahweh, the Sovereign Lord of the universe. After him, it became a standard term of address even in Greek-speaking congregations; imitating Jesus, they borrowed the foreign word to express their own intimacy with the Father.

 

No high priest need tremble to enter the sacred room.

An event happened as Jesus hung on the cross that seemed to seal the new intimacy for the young church. Mark records that just as Jesus breathed his last, "The curtain of the temple was torn in two from top to bottom." This massive curtain had served to wall off the Most Holy Place, where God's presence dwelled. As the author of Hebrews would later note, the tearing of this curtain showed beyond doubt exactly what was accomplished by Jesus' death. No more sacrifices would ever be required. No high priest need tremble to enter the sacred room.

 

Those of us in modern times have lived under the new intimacy for so long that we take it for granted. We sing choruses to God and converse in casual prayers. To us, the notion of sacrifice seems primitive. Too easily we forget what it cost Jesus to win for us all — ordinary people, not just priests — immediate access to God's presence. We know God as Abba, the loving Father, only because of Jesus.

 

He brought God near

 

-Philip Yancey

 

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(Images & some styling above are web-exclusive features not included in the text of Jesus I Never Knew eBook. Image attribution: By Onderwijsgek (Own work) [CC-BY-SA-2.5-nl (http://creativecommons.org/licenses/by-sa/2.5/nl/deed.en)], via Wikimedia Commons. This post does not represent the views of Zondervan or any of its representatives. The writer's personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)

 

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Easter Story Cast, Clips, and Thanks

We hope you enjoyed the Easter Story Blog Series as much as we did! Would you like to hear more audio clip experiences on Zondervan Blog? Leave your thoughts, suggestions or questions as comments on this blog post.

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The Cast of the Easter Story

Did you recognize any of these voices from the Bible Experience clips?

  • Luke (Narrator) – Terry Crews
  • John (Narrator) – LeVar Burton
  • Matthew (Narrator) – Wren T. Brown
  • Mark (Narrator) – Victor Love
  • Jesus – Blair Underwood
  • God the Father – Samuel L. Jackson
  • Mary Magdalene – Tisha Campbell Martin
  • Mary, the mother of Jesus – Nia Long
  • Simon Peter – Kirk Franklin
  • Judas – Cuba Gooding, Jr.
  • Pilate – Charles S. Dutton
  • The Psalm Reader – Christopher Morgan
  • Angel of the Lord – Angela Bassett

 

If you had trouble with the audio this week, use these links:

We’ve heard the audio player didn’t work for some of you. We’re very sorry about that! Here are direct links to each of the audio clips. (They’re MP3 files and should open in your computer or device’s default audio player.)
Palm Sunday
Fig Monday
Holy Tuesday
Spy Wednesday
Maundy Thursday
Good Friday
Holy Saturday
Easter Sunday

 

The Easter Story Blog Series was brought to you by The Bible Experience: The Complete Bible, Zondervan Blog, and every one of you who participated. Thank you for joining us this Easter! (-The Editors of Zondervan Blog)

 

About the Audio Clips

This series uses audio clips from The Bible Experience: The Complete Bible. This award-winning audio Bible is fully dramatized, featuring a cinematic musical score and voice talent from stars including Blair Underwood, Jeffrey Wright, Kirk Franklin, Nia Long, Cuba Gooding, Jr., and many more.

You can purchase The Bible Experience in The Complete Bible on Audio CD or The Complete Bible, Audio MP3 Downloads on CD.

Bible Experience: Complete Bible

Related  Resources

Companion Bible
Companion Bible

Old Testament Audio CDs
Old Testament

New Testament Audio CDs
New Testament

   

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Easter Story: Easter Sunday

On Easter Sunday … "Do not be afraid …"

 

Listen to the Story

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If the audio doesn't load when you click this link, click your browser's "Refresh" button or try this link.


Read Along (Matthew 28)

After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to look at the tomb. There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. His appearance was like lightning, and his clothes were white as snow. The guards were so afraid of him that they shook and became like dead men.

 

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Easter Story: Holy Saturday

On Holy Saturday (And Whenever Trouble Is Near)…

 

Listen to the Story

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If the audio doesn't load when you click this link, click your browser's "Refresh" button. That will start the Easter Story player.

 

Read Along (Psalm 22)

[Many scholars believe that when Christ exclaimed from the cross, "My God, my God, why have you forsaken me," he was alluding to Psalm 22. Listen to the psalm and see if you agree.]

My God, my God, why have you forsaken me?
Why are you so far from saving me,
   so far from the words of my groaning?
My God, I cry out by day, but you do not answer,
   by night, but I find no rest.

Yet you are enthroned as the Holy One;
   you are the praise of Israel.
In you our ancestors put their trust;
   they trusted and you delivered them.
They cried to you and were saved;
   in you they trusted and were not disappointed.

 

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Easter Story: Good Friday

Listen to the trial, passion and death of Jesus.

 

On Good Friday … A Cross to Bear

 

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Listen to the Story

-Audio from The Bible Experience

 

Read Along (Mark 15:1-32, Luke 23:32-39, Mark 15:33-47)

Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, reached a decision. They bound Jesus, led him away and handed him over to Pilate. "Are you the king of the Jews?" asked Pilate. "You have said so," Jesus replied. The chief priests accused him of many things. So again Pilate asked him, "Aren't you going to answer? See how many things they are accusing you of." But Jesus still made no reply, and Pilate was amazed.

 

Now it was the custom at the festival to release a prisoner whom the people requested. A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. The crowd came up and asked Pilate to do for them what he usually did. "Do you want me to release to you the king of the Jews?" asked Pilate, knowing it was out of envy that the chief priests had handed Jesus over to him. But the chief priests stirred up the crowd to have Pilate release Barabbas instead. "What shall I do, then, with the one you call the king of the Jews?" Pilate asked them. "Crucify him!" they shouted. "Why? What crime has he committed?" asked Pilate. But they shouted all the louder, "Crucify him!" Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified.

 

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Easter Story: Maundy Thursday

The plot for Jesus' life comes to a head on Maundy Thursday. Listen to it here.

 

On Maundy Thursday…
"This is my blood…"

 

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Listen to the Story

-Audio from The Bible Experience

 

Read Along (Luke 22:7-65)

Jesus sent Peter and John, saying, "Go and make preparations for us to eat the Passover." "Where do you want us to prepare for it?" they asked. He replied, "As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters, and say to the owner of the house, 'The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?' He will show you a large room upstairs, all furnished. Make preparations there." They left and found things just as Jesus had told them. So they prepared the Passover.

 

When the hour came, Jesus and his apostles reclined at the table. And he said to them, "I have eagerly desired to eat this Passover with you before I suffer. For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God." After taking the cup, he gave thanks and said, "Take this and divide it among you. For I tell you I will not drink again of the fruit of the vine until the kingdom of God comes." And he took bread, gave thanks and broke it, and gave it to them, saying, "This is my body given for you; do this in remembrance of me." In the same way, after the supper he took the cup, saying, "This cup is the new covenant in my blood, which is poured out for you. But the hand of him who is going to betray me is with mine on the table. The Son of Man will go as it has been decreed. But woe to that man who betrays him!" They began to question among themselves which of them it might be who would do this.

 

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Easter Story: Spy Wednesday

Listen to the fourth part of the Easter Story Blog Series. 

 

On Spy Wednesday …
"What Will You Give Me For Him?"…

 

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Listen to the Story

-Audio from The Bible Experience

 

Read Along (Matthew 26:1-16)

When Jesus had finished saying all these things, he said to his disciples, "As you know, the Passover is two days away—and the Son of Man will be handed over to be crucified."

 

Then the chief priests and the elders of the people assembled in the palace of the high priest, whose name was Caiaphas, and they plotted to arrest Jesus in some sly way and kill him. "But not during the festival," they said, "or there may be a riot among the people."

 

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Easter Story: Holy Tuesday

Listen to the third part of the Easter Story Blog Series. 

 

On Holy Tuesday … Tricks and Traps …

 

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-Audio from The Bible Experience

 

Read Along (Mark 11:20 – 12:34)

In the morning, as they went along, they saw the fig tree withered from the roots. Peter remembered and said to Jesus, “Rabbi, look! The fig tree you cursed has withered!” “Have faith in God,” Jesus answered. “Truly I tell you, if you say to this mountain, ‘Go, throw yourself into the sea,’ and do not doubt in your heart but believe that what you say will happen, it will be done for you. Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours. And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.”

 

They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. “By what authority are you doing these things?” they asked. “And who gave you authority to do this?” Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. John’s baptism—was it from heaven, or of human origin? Tell me!” They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ But if we say, ‘Of human origin’…” (They feared the people, for everyone held that John really was a prophet.) So they answered Jesus, “We don’t know.” Jesus said, “Neither will I tell you by what authority I am doing these things.”

 

Jesus then began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. But they seized him, beat him and sent him away empty-handed. Then he sent another servant to them; they struck this man on the head and treated him shamefully. He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed. “He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.’ “But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ So they took him and killed him, and threw him out of the vineyard. “What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. Haven’t you read this passage of Scripture: “‘The stone the builders rejected has become the cornerstone; the Lord has done this, and it is marvelous in our eyes’?” Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.

 

Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words. They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax to Caesar or not? Should we pay or shouldn’t we?” But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” They brought the coin, and he asked them, “Whose image is this? And whose inscription?” “Caesar’s,” they replied. Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.” And they were amazed at him.

 

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Easter Story: Fig Monday

Listen to the second installment in the Easter Story Blog Series. 

 

On Fig Monday … Conflict in the Temple

 

Listen to the Story

Listen to the Story

-Audio from The Bible Experience

 

Read Along (Mark 11:12-18; John 12:20-33)

The next day as they were leaving Bethany, Jesus was hungry. Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. Then he said to the tree, "May no one ever eat fruit from you again." And his disciples heard him say it.

 

On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, and would not allow anyone to carry merchandise through the temple courts. And as he taught them, he said, "Is it not written: 'My house will be called a house of prayer for all nations'? But you have made it 'a den of robbers.'" The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching…

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