despair

Sloth, a.k.a The Noonday Demon: A Mugshot, Rap Sheet, and Prayer for the Slothful

 

What do apathy, fear, avoidance, distraction and despair have in common? They’re all aspects of sloth. With so many tricks up its sleeve, here’s an attempt to put a face on Sloth, with the hopes of making it easier to detect and resist. -AF

This is a mug shot of Sloth, alias “The Noonday Demon.” Sloth is one of The Seven Deadlies… one of the usual suspects.

image from zondervan.typepad.com

(Image by Soffie Hicks from Wales (Sloth) [CC-BY-2.0 (www.creativecommons.org/licenses/by/2.0)], via Wikimedia Commons.)

 

Sloth’s Rap Sheet. (Excerpt taken from the Christian Dictionary of Spirituality by Glen Scorgie)

Sloth is one of the seven “deadly sins,” usually associated with acedia (weariness of the soul)… It is sometimes called the “noonday demon,” referring to Psalm 91:6… More generally, early Christians associated it with deprivations of desires, failed plans, and impeded purposes, accompanied by anger. Its cousin with similar symptoms is what moderns call “depression,” though there are differences…

Aquinas identifies it as “an oppressive sorrow” that weighs the person down so much that he wants to do nothing. But it would be wrong to identify sloth merely with laziness. Cassian points out that it can also manifest itself as feverish activity that disguises a sluggishness of the soul. That is, it is a spiritual condition — an emptiness that encourages flight from spiritual discipline or purposeful, life-giving activity through indifference or distraction.

The early monastics… urged the monk to stay away from those who were idle, restless, or busybodies (see 2 Thess. 3:6, 14–15); instead, one should meditate on what is “praiseworthy” (Phil. 4:8–9). Cassian and Gregory recommended keeping an eschatological perspective — specifically, living as if one will die tomorrow with God’s final assessment of his work, but treating the body as if he will live for many years to come. In the end, the countervailing virtue to cultivate is passion in serving the Lord and others.

 

A Prayer for the Slothful. (From Common Prayer Pocket Edition by Claiborne, Okoro & Wilson-Hartgrove.)

Once again, Lord Jesus Christ, I face the power of acedia [sloth].

Against the torrent of oblivion, I plead the blood of Jesus.

When the day stretches out before me and I am tempted to despair, encourage my soul through rhythms of prayer and work.

When I imagine my life would be easier if only I were somewhere else, help me not to flee but to trust your grace in this place.

When I lack attentive care for my neighbor, remind me how you laid down your life for me when I was still an enemy.

Deliver me from acedia, that I might greet that of you in every person and know the place where I am standing to be holy ground.

Lord Jesus Christ, Son of God, have mercy on me, a sinner.

 

Resources Referenced Above

Learn more about Dictionary of Christian Spirituality

Dictionary of Christian Spirituality
by Glen S. Scorgie
“This reference work provides readers with a global, biographical, historical, topical, and biblical understanding of the origins, development, and contemporary expressions of Christian spirituality.”
Learn More

Learn more about Common Prayer Pocket Edition

Common Prayer Pocket Edition
by Shane Claiborne, Enuma Okoro & Jonathan Wilson-Hartgrove
“Designed to help individuals, families and congregations pray, sing and act together across traditions and denominations… this portable book of common prayer [will] help you and your community join together each day with the same songs, scriptures and prayers.
Learn more

 

- Adam Forrest, Zondervan

 

(This post does not represent the views of Zondervan or any of its representatives. The writer’s opinions are their own, and are shared for information purposes only. To receive new blogposts in your reader or email inbox, subscribe to Zondervan Blog.)

 

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Disciples of Distraction: Reflecting on Technology, Hope and Despair

 

The annual January Series of Calvin College in Zondervan's hometown of Grand Rapids, MI, is a delight for anyone excited by the intersection of faith and culture.

If you're intrigued by how technology transforms our behavior and brains, this year's January Series boasted a special treat. The presentation delivered by Sherry Turkle, MIT professor and clinical psychologist, was called "Alone Together: Why We Expect More from Technology and Less from Each Other." (The lecture was related to Prof. Turkle's book of the same name.)

While I was not able to attend the presentation, Zondervan author Mike Wittmer was there, and he published an excellent summary of Turkle's points on his blog. I found this point particularly stirring:

[Turkle says] People who must constantly check their phone for new messages say that their mobile device feels like a place of hope. They desperately want the message they find there to make their lives interesting.

[Wittmer adds] This reminds me of what the medieval Christians called sloth. Sloth … is the sin of distraction, which is rooted in despair. Is it a coincidence that our Age of Distraction is also an Age of Despair?

People see their mobile device as a place of hope? I have felt a little tingle of hope before logging on to Facebook, and my shoulders slumped whenever new activity failed to deliver whatever abstract commodity I was looking for. I didn't think I was looking for sources of hope and joy, but I think that was (at least part of) my motivation.

 

Learn more about The Next Story
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But before we all throw our iPhones on a pyre, let's remember some salient points from Tim Challies's recent book on  technology, The Next Story:

"[It] is not the technology itself that is good or evil; it is the human application of that technology."

"Rather than changing the technology to fit our understanding of what is right and wrong, we change ourselves and our society's rules and mores, and we reshape ourselves in the image of the mobile phone."

"That iPhone in your pocket is not an 'evil' device. Yet it is prone to draw your heart away from God, to distract you and enable you to rely on your own abilities rather than trusting God."

"Our task, then, is not to avoid technology but to carefully evaluate it, redeem it, and ensure that we are using it with the right motives and for the right goals."

From the 50-some pages I've read of Challies' The Next Story, it's valuable for helping us see how our favorite technologies affect us. (That's just my opinion. You can read an excerpt of The Next Story on Scribd.)

What do you think about all of this?

Are you more distracted, or less distracted, than you were ten years ago?

Mike Wittmer reminds us that medieval Christians linked distraction to despair. Do you think despair is a motivation behind some of your technology habits?

 

More about Tim Challies & The Next Story

A pastor, speaker, and author, Tim Challies (@challies) is a pioneer in the Christian blogosphere. Over 20,000 people visit Challies.com each day, making it one of the most widely read and recognized Christian blogs in the world. Tim is also the editor of DiscerningReader.com, a site dedicated to offering thoughtful reviews of books that are of interest to Christians. Tim is the author of The Discipline of Spiritual Discernment and Sexual Detox. (Learn more about Challies's books and eBooks.)

 

More about Mike Wittmer

Michael Wittmer is professor of systematic and historical theology at Grand Rapids Theological Seminary, and his books for Zondervan include Heaven is a Place on Earth: Why Everything Matters to God, and Don't Stop Believing: Why Living Like Jesus Is Not Enough. Visit his blog at mikewittmer.wordpress.com.

 

Hear author Gabe Lyons & N.T. Wright at the January Series 2012

Listen to these Zondervan authors' presentations live-stream online:

 

(This post does not represent the views of Zondervan or any of its representatives. The writer's opinions are their own, and are shared for information purposes only. To receive new blogposts in your reader or email inbox, subscribe to Zondervan Blog.)

 

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