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Failure’s Not Fatal: The Latest Chapter in God’s Good News [Excerpt by David Garland]

 

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(Excerpt from NIV Application Commentary: Mark [eBook] by David E. Garland.)

 

God is a God of beginnings. The good news of Mark is that God begins again with the chosen people by sending his Son.

At the end of the Gospel … things look far more gloomy. The women slink away from the empty tomb and are mute from fear [See Mark 16].

 

The empty tomb

They thought the story was over. Instead they found an empty tomb, and a new part to play. See Mark 16.

Failure, denial, and fear are not the end of the story, however. When things seem to end, there is a new beginning. The gospel is good news because one can begin again.

 

God is the one who consistently makes something out of nothing.

One may wonder how these discredited disciples could ever emerge as leaders of a growing church and fulfill their mission, but we know that their failure was not fatal. Neither is ours. God is the one who consistently makes something out of nothing. What seems like the end, and a pathetic one at that, is only a new beginning. God will continue to work with and revive the people.

 

Mark makes it clear that "the church exists because of what God has done in Christ, not because of any outstanding abilities in its first members." The gospel proclaims that the one "who began a good work in [us] will carry it on to completion until the day of Christ Jesus" (Phil. 1:6)…

 

How will we continue the story?

Christianity is not a closed book, and Christian readers are the latest chapter in a continuing story of God's good news. The question for us is … the same as it was for those early disciples, "Where do we go from here?" The next stage is up to us. How will we continue the story? Will we cower in fear or boldly proclaim the glad tidings of Jesus to the world?

 

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Question for Discussion: Did the first disciples have any advantages over us in sharing the gospel? Do we have any advantages over them? Leave your comments on this post.

- Adam Forrest, Zondervan


(Images & some styling above are web-exclusive features not included in the text of NIVAC Mark eBook. Image attribution: From "An Illustrated Commentary on the Gospel of Mark" by Phillip Medhurst. Section Z. the empty tomb. Mark 16:1-8. By Philip Devere [FAL], via Wikimedia Commons. This post does not represent the views of Zondervan or any of its representatives. The writer's personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)

 

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Words of Hope Instead: Martin Luther King and Jeremiah the Prophet

 

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This morning I read about two men who made enemies by standing up for what’s right: the prophet Jeremiah and Martin Luther King, Jr.

Violent men clamored and snarled at them to back down. Instead, they relied on God for strength, and spoke words of hope. 

This is an excerpt from The Expositor’s Bible Commentary: Jeremiah-Ezekiel, Vol. 7, Revised, by Tremper Longman III and David E. Garland.

 

 image from zondervan.typepad.com

(Image of Jeremiah by Ilya Repin, MLK by Betsy Graves Reyneau. Both Public domain, via Wikimedia Commons).

 

Jeremiah and Martin Luther King: From  Jeremiah – Ezekiel

It is often easy for us to read millennia-old accounts that describe death and devastation, misery and grief, suffering and tears, and to remain unmoved… This is not the case, however, with the book of Jeremiah… The tragic events that unfold in this book [are] hauntingly real: the armies of Nebuchadnezzar inspiring terror as they make their approach, the starvation of a city under siege, the exiling of the people from their ancestral land, the destruction of Jerusalem and the burning of the temple, the slaughtering of the sons of David and the blinding of a king from David’s line, and the weeping women teaching their daughters how to mourn. And this is just a sampling. In this prophetic book one actually does hear the cries of the wounded and dying and one does smell the smoke rising from the flames.

Against this bleak and burning backdrop, the extraordinary faith of God’s prophet stands like a soaring, unshakable monument, as he never backs down in public and never refuses a divine commission. He speaks words of ultimate hope instead โ€” including wonderful promises of restoration and a new covenant โ€” and even makes a personal investment in Judah’s future by buying his uncle’s field as a down payment on his nation’s coming restoration at a time when its destruction is only moments away. A sacred transaction takes place between God and his servant โ€” a transaction profound enough to carry Jeremiah through a terribly turbulent era and a difficult life, ultimately producing an extraordinary book with an extraordinary message for the ages.

A pivotal moment in the life of Dr. Martin Luther King Jr. is striking in its relevance, taking us behind the scenes into the heart and soul of a very public and influential leader:

By January 1956, with the Montgomery bus boycott in full swing, threatening phone calls, up to 40 a day, began pouring into King’s home. Though he put up a strong front, the threats unsettled him. One midnight as he sat over a cup of coffee worrying, the phone rang again, and the caller said, “[We] are tired of you and your mess now. And if you aren’t out of this town in three days, we’re going to blow your brains out and blow up your house.” King later described what happened in the next few minutes.

“I sat there and thought about a beautiful little daughter who had just been born… She was the darling of my life. I’d come in night after night and see that little gentle smile. And I sat at that table thinking about that little girl and thinking about the fact that she could be taken away from me any minute.

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