battle

On the Other Side of Suffering [Excerpt by Philip Yancey]

 

Excerpt from Grace Notes: Daily Readings with Philip Yancey (eBook).

 

In the Old Testament, faithful believers seemed shocked when suffering came their way. They expected God to reward their faithfulness with prosperity and comfort. But the New Testament shows a remarkable change. As Peter advised suffering Christians [in 1 Peter 2:21, "To this you were called, because Christ suffered for you, leaving you an example, that you should follow in his steps."]

 

Other passages go further, using phrases I will not attempt to explain. Paul speaks of "sharing in his [Christ’s] sufferings" and says he hopes to "fill up in my flesh what is still lacking in regards to Christ’s afflictions [Colossians 1:24]."

 

'It was just a question of slogging through till the enemy gave up.' -Harry Boer, WWII Chaplain

Harry Boer, a chaplain during World War II, spent the final days of that war among marines in the Pacific Theater. "The Second Division saw much action, with great losses," he writes. "Yet I never met an enlisted man or an officer who doubted for a moment the outcome of the war. Nor did I ever meet a marine who asked why, if victory was so sure, we couldn't have it immediately. It was just a question of slogging through till the enemy gave up."

According to Paul, at the cross Christ triumphed over the cosmic powers — defeating them not with power but with self-giving love. The cross of Christ may have assured the final outcome, but battles remain for us to fight. Significantly, Paul prayed "to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings" — embracing both the agony and the ecstasy of Christ's life on earth (Philippians 3:10).

Christian Chaplain Helmet

 

In all these sufferings, large and small, there is the assurance of a deeper level of meaning, of a sharing in Christ’s own redemptive victory.

We will never know, in this life, the full significance of our actions here, for much takes place invisible to us. When a pastor in an oppressive country goes to prison for his peaceful protest, when a social worker moves into an urban ghetto, when a couple refuses to give up on a difficult marriage, when a parent waits with undying hope and forgiveness for the return of an estranged child, when a young professional resists mounting temptations toward wealth and success — in all these sufferings, large and small, there is the assurance of a deeper level of meaning, of a sharing in Christ’s own redemptive victory.

-Philip Yancey

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(Images & some styling above are web-exclusive features not included in the text of Grace Notes. Image attribution: Christian chaplain helmet by Robert Nay [CC-BY-SA-3.0 (www.creativecommons.org/licenses/by-sa/3.0)], via Wikimedia Commons. This post does not represent the views of Zondervan or any of its representatives. The writer's personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)

 

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Grappling with Dark Spiritual Forces [Excerpt by Klyne Snodgrass]

 

(Excerpt from NIV Application Commentary: Ephesians [eBook] by Klyne Snodgrass.)

 

The Real Enemy

For our struggle is not against flesh & blood, but against the rulers… the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Ephesians 6:12

Our struggle is not with humans; they are not the enemy… The way we carry on our battles is the most eloquent witness to our faith.

[This is relevant] for the way Christians respond in arguments over social issues like abortion and homosexuality… If we act in unchristian ways in rejecting sin, what have we become? Violence cannot be used to achieve good. An ancient Jew put it well: “The person trying to do right by violence is like a eunuch desiring to seduce a young woman” (Ecclesiasticus 20:4). Whether absolute pacifism is an option in a sinful world is debatable, but that Christians must be people of peace is not… 


Should Christians fear the ‘spiritual forces of evil’?

The threat of danger exists, but this enemy is defeated, is not in control, and is limited in power. [And] the armor God uses to defeat evil is given to us. Why should we fear? We should experience courage for living because the enemy has been defeated…

 

The full armor of God

Image: The full armor of God (See Ephesians 6:13-20), from a Bible printed in 1800.


Evil as Booby-trap
[Evil] always looks like something good for us, but it does not ask about God or other people, and it does not ask about long term effects. In the process the boundaries and values by which God orders life are distorted.

The spiritual forces of evil in Ephesians are trap setters, seeking to delude us into shifting the boundaries. Some traps we recognize easily, for we see the paths to destruction worn down by previous captives. Other traps we hardly notice, for we have accepted the revaluing. In most cases our choice is not between obvious evil and something good but between two seemingly good and right options. As Walter Wink points out, Satan watches our inclinations and throws us to the side to which we are leaning… Evil traps us with the good, only slightly out of bounds. Each choice slightly out of bounds redraws the boundaries until nothing remains of God’s intent. That is why evil is deceptive and why we need to be alert…

 

The way we carry on our battles is the most eloquent witness to our faith.

How can we defend against evil?
By focusing on evil we destroy ourselves; by focusing on God we find life and protection. God deserves our attention; evil does not. In asking us to put on the armor of God, the text directs our attention away from evil and to God and his purposes… Christians do not need to worry about evil, for they know how to pray. [See Philippians 4:6–7]


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Be alert, yes, but don’t worry or fear. Prayer is the key ingredient in being strong and alert…

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Question for Discussion: Do you sometimes feel like your real battle is with other people? How would you counsel someone who feels like this?

- Adam Forrest, Zondervan


(Images & some styling above are web-exclusive features not included in the text of NIVAC Ephesians eBookImage attribution: By Phillip Medhurst (Photos by Harry Kossuth) [Public domain {{PD-1923}}], via Wikimedia CommonsThis post does not represent the views of Zondervan or any of its representatives. The writer’s personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)

 

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