Bible
Read trusted teachers on Bible truths that intersect with your daily life, and discover study Bibles and more for your needs.




Read trusted teachers on Bible truths that intersect with your daily life, and discover study Bibles and more for your needs.
John Ortberg and Thomas Watson — two author/pastors who lived nearly 300 years apart — share complementary views about the sly faces of idolatry. [Excerpt from NIV Voices of Faith Devotional Bible: Voices from the Past and Present.]
Thomas Watson |
If God is going to be God to us, we must trust in him … “My eyes are fixed on you, Sovereign Lord; in you I take refuge” (Psalm 141:8). “My God is my rock, in whom I take refuge” (2 Samuel 22:3).
God is the only one in whom we can trust. Every other creature is a false refuge. They are like the Egyptian reed — too weak to support us, but strong enough to wound us (2 Kings 18:21) … Only God is a sufficient foundation to build our trust upon. When we trust him, we make him a God to us; when we do not trust him, we make him an idol.
To trust in God means to rely on his power as a Creator, and on his love as a Father. Trusting in God involves committing our primary treasure — our soul — to him. “Into your hands I commit my spirit” (Psalm 31:5). As the orphan trusts his guardian to care for his inheritance, so we trust God with our souls. When we do, he becomes our God.
Does the Book of Job point ahead to Jesus? Read this slice of Michael Williams's How to Read the Bible through the Jesus Lens.
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If anyone had the right to call foul over his situation, it was God's own Son. No one else was sinless like him. No one else had a closer relationship with the Father. And yet no one else suffered more. Jesus makes it perfectly clear that there is no necessary connection between suffering and goodness. A person can even be perfect and suffer.
Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. (1 Peter 3:18)
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A person can even be perfect and suffer. |
Christ gives us the ultimate picture of the righteous sufferer as he accomplishes God's saving purposes. It was not easy for our Lord to endure what he did. He even asked that, if possible, God would exempt him from it (Luke 22:42). But he was willing to suffer because he trusted that this was the best way to get to the wonderful end the Father had in view — our salvation.
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What we can be sure of is that God is about his redemptive work. |
When we submit to the lordship of Jesus Christ, we offer ourselves to him as living sacrifices (Romans 12:1). It should not surprise us, therefore, if God occasionally calls on us to make good on our offer by suffering, for his purposes — even if we, like Job, don't fully understand why. It could be for our own growth in faith, for the growth or encouragement of those who see us bear up under the load by the power of God's grace, or for a host of other reasons beyond our ability to grasp. What we can be sure of is that God is about his redemptive work, as he always is, and has chosen us to participate in that work by sharing, at least for a while, in some of the same kind of suffering his own Son experienced.
Dear friends, do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you. But rejoice inasmuch as you participate in the sufferings of Christ, so that you may be overjoyed when his glory is revealed. (1 Peter 4:12–13)
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When Our circumstances, too, can occasionally lead us to doubt God's justice or goodness. |
Job's horrible circumstances led him to question God's justice. Our circumstances, too, can occasionally lead us to doubt God's justice or goodness. Perhaps without our realizing it, we might be relapsing into the way of thinking that characterized our lives before we were Christians. That is, we might be placing ourselves at the center of our world. Our understanding, our desires, and our comfort are once again asserting their control. God, not we ourselves, should be at the center of our Christian lives. It can be difficult to see God at work in our suffering. Like Job, we might not see how he could be at work in it at all! But suffering is used by God to accomplish his purposes just as effectively as the good times are…
Yes, suffering is ultimately the result of the sin that human beings introduced into God's good creation. But, thank God, he has not abandoned us to sin's full effects. Even in the midst of those negative effects he is relentlessly pursuing our redemption and the redemption of the whole creation… Are we willing to be used by God to accomplish his redemptive work, even when that work includes suffering that we don't understand?
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God's redemptive plan involves nothing less than the liberation of creation and his people from sin and death. |
There is a realm beyond the created in which God dwells… We must be willing to acknowledge our status as created beings on an entirely different level than the Creator, and to acknowledge the limitations our created status imposes on us. Primary among these limitations, although perhaps the most unacceptable to us, is the limitation on our understanding of how and why God acts as he does. God alone knows the end from the beginning, as well as the best way to get to the end from the beginning. God's redemptive plan involves nothing less than the liberation of creation and his people from sin and death. There can be no greater good than that! He has given us, his children, a taste of that redemption even now, along with an abiding relationship with him that no circumstance, however horrible it may be, can ever sever…
-Michael Williams
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Learn more about Dr. Williams's book, How to Read the Bible through the Jesus Lens.
How Sorrow Prepares Us for Joy via Walt Wangerin, Jr.
Closed Door Stories: Looking Back on God's Love by the Zondervan Team
Looking for Your Life's Purpose? via Michael Williams
-Adam Forrest, Zondervan
(Images & some styling above are web-exclusive features not included in the text of How to Read the Bible through the Jesus Lens. Image attribution: By 18 century icon painter (Iconostasis of Kizhi monastery, Russia) [Public domain], via Wikimedia Commons. This post does not represent the views of Zondervan or any of its representatives. The writer's personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)
The Easter story can be heavy stuff to teach our young ones! That’s why Ruthie Spaans, a member of our Zonderkidz team, shares these recommendations for Easter books and free activities for kids, plus a limited-time sweepstakes. (Enter the Beginner’s Bible Easter Sweepstakes by March 26, 2012.)
For Christians around the world, the Easter season marks the foundation of our faith. Easter is when we celebrates the death and resurrection of our Savior Jesus — heavy stuff to teach to little ones!
That’s why our Zonderkidz team is always searching for new ways to teach Christ’s message to your kids. Our goal is simple: to encourage you to spend time with your child, and with God. We pore through parenting blogs, investigate the latest trends, and hang on every word when others share how they’re teaching matters beyond ABC’s and etiquette, delving into the deeper things of our faith.
If you are looking to teach your preschoolers the deeper messages of the resurrection in fun yet inspirational ways, we recommend the Beginner’s Bible resources. The Very First Easter, The Beginner’s Bible Book of Prayers, Jesus Saves the World (an I Can Read book), and The Beginner’s Bible Deluxe Edition are wonderful tools to help you introduce the Easter story, with traditional art, fun characters, and even audio narration!
Some parents like to use food or crafts as the theme. Others look for the latest technology, such as apps, to tell the Easter story in a way that today’s generation of kids accept without question. Still others combine traditional holiday activities with a theological twist to illustrate the story.
I encourage you to visit TheBeginnersBible.com and The Beginner’s Bible Facebook page for weekly devotions, coloring pages, stickers, and other teaching resources. We even have an animated Easter video on YouTube for you to enjoy!
As a special treat, we encourage you to enter The Beginner’s Bible Easter Sweepstakes on Facebook, for your chance to win a set of some of the newest products in The Beginner’s Bible lineup.
Enter the Beginner’s Bible Easter Sweepstakes
We wish you a blessed Easter season, and pray each day for our parents and children’s ministries that work hard to bring Christ’s message to kids!
- Ruthie Spaans, Zonderkidz
(This post does not represent the views of Zondervan or any of its representatives. The writer’s personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)
I picked up How to Read the Bible through the Jesus Lens and dared author Michael Williams to show how the Book of Joel focuses on Jesus. This is what I found in Williams’s book. -AF
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Give me what I deserve! We all might want to think twice about demanding that, because what we think we deserve might diverge significantly from God’s judgment on the matter.
The prophet Joel ministered during the time when a severe drought and locust plague were crippling the land. God’s people had evidently assumed that divine blessing was their right, no matter how corruptly they lived. But God reminded them by means of these natural disasters that abundant life was realized only in relationship with him. When that relationship was ignored or allowed to fade, then the protective barriers against death and destruction were lowered and the enemies of life could charge in. In Joel, this phenomenon is called “the day of the Lord.” It is a day when the consequences of turning away from God and the need for his salvation are realized.
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Joel reminded them that when … they unplugged themselves [from God, the life-generating power source], it wouldn’t take long before things in their lives got awfully dark. |
God’s people were looking forward to the day of the Lord as a day when God would judge all those other people who had rejected him and gone their own way. It was hard to come to terms with the fact that God’s judgment could include them as well. They needed to return to him and recommit themselves to their relationship with him in order for there to be any rescue from the dangers that stalked them down the dark alleys they had taken. So Joel called for fasting, prayer, and mourning (2:12). For God’s people the good things of life would not come about because they were somehow better than other people, but because they were plugged into the unfailing, life-generating power source. Joel reminded them that when by their faithlessness they unplugged themselves, it wouldn’t take long before things in their lives got awfully dark.
Joel saw in the immediate disasters of drought and locust plague vivid reminders of the coming day of the Lord when God’s judgment would be amplified to a global scale. Everyone on earth would come to a place called “Jehoshaphat,” which means “the Lord judges” (3:2, 12). The ultimate day of the Lord is coming when comprehensive and final divine judgments will overwhelm mankind like a colossal tsunami and make the devastating drought and locust plague of Joel’s day seem like minor inconveniences. Then, too, the only island of life in a sea of death and destruction will be found in relationship with God.
The prophet Joel, from an 18th-century Russian icon.
The apostle Peter quoted from Joel’s prophecy on the day of Pentecost after Jesus’ resurrection and ascension (Acts 2:17–21), indicating that Jesus’ death on the cross was our day of the Lord, when God’s judgment for our disobedience was experienced on our behalf by our sinless representative. Joel told God’s people of his day that the disasters they were experiencing were the natural result of abandoning God, and their effect was intended to remind them that their life was found in God alone.
On the coming final day of the Lord, when all nations will gather before the Lord for judgment, the one and only criterion that will hold any sway before the Judge of all the earth will be relationship with him. Those who have such a relationship through faith in Jesus Christ will enjoy the life that flows from that relationship. Those who don’t have such a relationship will experience the dire consequences. Jesus experienced those dire consequences so that all who come to the Father through faith in him can be assured of life. He is the one who will do the judging on the day of the Lord, and he knows the sheep that belong to him [see Matthew 25:31-32].
Jesus will return to judge the living and the dead. The day of the Lord is coming. Joel sees “multitudes, multitudes in the valley of decision” (3:14). Those who decide to turn to God for life through faith in his Son will have nothing to fear on that day. They will be safe and secure inside the stronghold of his love (3:16). Why would anyone choose plan B?
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To experience [a foretaste of the restoration of all things], we have to make sure our chairs are scooted up to the table of God’s grace. |
Believers today live between “days of the Lord.” Jesus has already experienced our day of judgment and has enabled us even now to enjoy a foretaste of the restoration of all things that will take place when he returns again on the final day. To experience that foretaste, however, we have to make sure our chairs are scooted up to the table of God’s grace. Only in our relationship with the source of life can we expect to realize true life for ourselves. We can only really live when we live together with him…
We may look forward to the day of Christ’s return with confidence that he has paid the price for our sin. But more than that, we may look to our Lord for life. As long as we are trusting in him, we will never be disappointed and we will never have to fear. Instead of the day of the Lord being a “dreadful” time for us (2:11), it will be a time of rejoicing, of fruitfulness, and of security (2:19–27)…
There are many who are hoping that their lives will have been “good” enough to merit a pass on the day of judgment. Others are waiting for the day to come when they can finally experience life. Some are just trying not to think about the coming day of judgment. How easy it is to resolve all of these concerns about that day through faith in Jesus Christ! Jesus offers us his own righteousness to replace our blameworthiness, unshakable joy to replace our circumstantially determined happiness, and justifiable confidence in him to replace our justifiable doubt in ourselves. The day of the Lord is near in the valley of decision (3:14). Let’s decide for life in Christ.
-Michael Williams
Want to know more about reading the Bible through the Jesus lens? Watch the discussion with author Michael Williams.
Learn More |
Learn more about Dr. Williams’s book, How to Read the Bible through the Jesus Lens.
Looking for Your Life’s Purpose? via Michael Williams
Esther, Mordecai & Jesus via Michael Williams
-Adam Forrest, Zondervan
(Images & some styling above are web-exclusive features not included in the text of How to Read the Bible through the Jesus Lens. Image attribution: By 18 century icon painter (Iconostasis of Kizhi monastery, Russia) [Public domain], via Wikimedia Commons. This post does not represent the views of Zondervan or any of its representatives. The writer’s personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)
Excerpt from Walt Wangerin, Jr.’s Reliving the Passion: Meditations on the Suffering, Death, & the Resurrection of Jesus as Recorded in Mark (eBook).
["You will grieve, but your grief will turn to joy. A woman giving birth to a child has pain because her time has come; but when her baby is born she forgets the anguish because of her joy that a child is born into the world. So with you: Now is your time of grief, but I will see you again and you will rejoice, and no one will take away your joy." John 16:20b-22
"On the evening of that first day of the week, when the disciples were together, with the doors locked for fear of the Jewish leaders, Jesus came and stood among them and said, "Peace be with you!" After he said this, he showed them his hands and side. The disciples were overjoyed when they saw the Lord." John 20:19b-20]
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Joy… rises from sorrow and therefore can withstand all grief. |
The difference between shallow happiness and a deep, sustaining joy is sorrow. Happiness lives where sorrow is not. When sorrow arrives, happiness dies. It can’t stand pain. Joy, on the other hand, rises from sorrow and therefore can withstand all grief. Joy, by the grace of God, is the transfiguration of suffering into endurance, and of endurance into character, and of character into hope – and the hope that has become our joy does not (as happiness must for those who depend upon it) disappoint us.
In the sorrows of the Christ – as we ourselves experience them – we prepare for Easter, for joy. There can be no resurrection from the dead except first there is a death! But then, because we love him above all things, his rising is our joy. And then the certain hope of our own resurrection warrants the joy both now and forever.
And in that skin, consider: what makes the appearance of the resurrected Lord such a transport of joy for you? Consider this in every fiber of your created being. How is it that so durable a joy is born at this encounter? – joy that shall hereafter survive threats and dangers and persecutions, confusions and death, even your own death?
Jesus appears to the disciples. From “The Incredulity of Saint Thomas” by Caravaggio (1571-1610).
Well, Jesus has been dead. Now he is alive. No one expects the dead to live. This causes a speechless astonishment. Is this also joy?
Well, the one whom you loved is here! Your beloved is back, Hooray! This is “gladness.” This is delight and “peace,” and gratitude. But is it also joy?
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At his appearing, the Son of God has just kept the hardest of all his promises… This is marvelous affirmation… |
Well… at his appearing, the Son of God has just kept the hardest of all his promises: he rose from the dead, exactly as he said. This is marvelous affirmation, the absolute guarantee that he shall keep to every other promise, from salvation to the sending of the Spirit to the raising of the dead. This is bright, sustaining assurance of faith. Is it also joy?
What causes joy?
This: not just that the Lord was dead, but that you grieved his death. That, for three days, you yourself did suffer his absence, and then the whole world was for you a hollow horror… You experienced, you actually believed, that the end of Jesus was the end of everything…
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In the economy of God, what seems the end is but a preparation. |
But in the economy of God, what seems the end is but a preparation. For it is, now … that the dear Lord Jesus Christ appears – not only an astonishment, gladness and affirmation, but joy indeed!
It is the experience of genuine grief that prepares for joy…
The disciples approached the Resurrection from their bereavement. For them the death was first, and the death was all. Easter, then, was an explosion of newness, a marvelous splitting of heaven indeed. But for us, who return backward into the past, the Resurrection comes first, and through it we view a death which is, therefore, less consuming, less horrible, even less real. We miss the disciples’ terrible, wonderful preparation.
Unless, as now, we attend to the suffering first, to the cross with the sincerest pity and vigilant love, to the dying with most faithful care – and thus prepare for joy.
Jesus, come again! You need never suffer again. That was done once and for all. But come and remind me of the suffering, so that I recall and regain the purer joy of your rising after all. Amen.
- Walt Wangerin, Jr.
Learn More |
Learn more about Reliving the Passion eBook.
A Roadmap for Jesus Followers, excerpt by Walt Wangerin, Jr.
On Ash Wednesday: Remember the Dust, excerpt by Walt Wangerin, Jr.
(Image and some styling above are web-exclusive features not included in the text of Reliving the Passion. Image attribution: Caravaggio, Public Domain, via Wikimedia Commons. This post does not represent the views of Zondervan or any of its representatives. The writer’s personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)
Can Ecclesiastes, written by the Teacher who said "Everything is meaningless!" tell us anything about Jesus? See Dr. Paul Williams's answer in this excerpt from How to Read the Bible through the Jesus Lens.
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It is difficult at times to understand the direction our lives are going, or the direction they should be going. It's as if we're driving in the fog on a curvy road…
The Teacher [who wrote Ecclesiastes] concluded that life "under the sun" is without meaning… [What kind of meaning?] Usually, when we or others talk about meaning in life, we mean personal security and significance — something that makes us feel valued, worthwhile, and fulfilled. We want to know that it would have made a difference if we had not been born…
The Teacher of Ecclesiastes shows us that on our own we can't figure out the meaning of life. That meaning does not lie in our pleasures or conveniences, in our wisdom or in our foolishness, in our work or in our possessions. The Teacher discovers that life does indeed have meaning, but a meaning that is frequently beyond our ability to grasp when we limit our perspective to the created realm.
The author of Ecclesiastes, "the Teacher," imagined by Gustave Doré (1832-1883).
To find meaning and purpose in life, we are forced to turn our perspective from the realm "under the sun" to the realm that exists beyond the sun, beyond creation, where God dwells. We must turn to God in humility, acknowledging our creaturely limitations — and, with reverence, acknowledging that he has no such limitations — and submitting ourselves to his care and guidance. Ultimately, the meaning of life does not reside in things that we think will bring us satisfaction, but in things that bring God glory. Our goal in life is to make these the same thing. And there was one human being who has showed us just what that looks like.
As we saw in the book of Job, our circumstances can change in a moment. If we look for contentment, significance, security, or meaning in those circumstances, we're going to have a hard time rebooting when our programs crash. It has taken the Teacher a while to arrive at the same conclusion as the book of Psalms: meaning in life is not found "under the sun" — in the human experiences and trappings that are subject to changes beyond our comprehension. Rather, meaning in life is found "above the sun" — in our relationship with our Creator.
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'Jesus answered, "I am the way and the truth and the life."' -John 14:6 |
It makes sense. Only by reconnecting with the source of life can we expect to know life in its fullest. That is what Jesus tells his disciples as they struggle to understand the suffering and death he would experience. As painful as those things are … they cannot affect our true life if that life is connected to the source of life, who never changes and who always satisfies the deepest cravings of our hearts.
In Christ alone is found meaning, purpose, and direction in life. When we, like the Teacher, try to find meaning for our lives in anything else, we also will be forced to conclude, "Meaningless! Meaningless! … Everything is meaningless!" (1:2; 12:8). Only by being reconciled to God through Jesus Christ ("the way") can we finally find what it is we've been looking for ("the life")
The Teacher was rummaging around "under the sun," looking under every stone for anything that would supply some explanation for what makes human life worthwhile. He found lots of things that made great promises, but ultimately failed to deliver. He was full of human wisdom and knowledge (1:16), but that wisdom and knowledge couldn't provide answers to the basic questions of life. That wisdom and knowledge are available only through Jesus Christ. That is why the apostle Paul worked so hard to make sure everyone had access to the answer to the meaning of life.
My goal is that they may be encouraged in heart and united in love, so that they may have the full riches of complete understanding, in order that they may know the mystery of God, namely, Christ, in whom are hidden all the treasures of wisdom and knowledge. -Colossians 2:2–3
We may know in our Bible-trained heads how we're supposed to answer questions about life, but do we really believe those answers? We spend hours, days, even years of our lives chasing after things that we believe will make our lives significant, when we could have that significance any time we chose. There is an old joke about someone who is outside, looking in the grass for his lost ring. His friends show up and offer to help. They ask him where he lost it. He tells them he lost it in the house. When they ask him why he is looking for it outside, he tells them, "The light is better out here." How [useless] to look for something where it can't be found! Let's stop looking for the meaning of life where it can't be found. Let's look for life's purpose in the eternal truths that God has revealed to us in Christ.
How would you rate the meaningfulness of your life right now? …
The Teacher tried just about everything to find meaning in life without any reference to God. Perhaps you have, too. But there isn't any. Only when we return to our Creator in reverence and acknowledge our need for him will the fog start lifting and our path into the future come into focus. We will have life — full, meaningful, energizing life.
-Michael Williams
Want to know more about reading the Bible through the Jesus lens? Watch the discussion with author Michael Williams.
Learn More |
Learn more about Dr. Williams's book, How to Read the Bible through the Jesus Lens.
Esther, Mordecai & Jesus via Michael Williams
- Adam Forrest, Zondervan
(Images & some styling above are web-exclusive features not included in the text of How to Read the Bible through the Jesus Lens. Image attribution: Gustave Doré [Public domain], via Wikimedia Commons. Public Domain, via Wikimedia Commons. This post does not represent the views of Zondervan or any of its representatives. The writer's personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)
Can Esther, the only book of the Bible that doesn't mention God, tell us anything about Jesus? See Dr. Paul Williams's answer in this excerpt from How to Read the Bible through the Jesus Lens.
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Sometimes it seems as if God has left the building. Certainly it must have seemed so to Esther. She lived under the rule of a foreign world power. Her father and mother were dead, and she was raised by her crusty older cousin, Mordecai. Now she had even been taken from his care by royal decree and brought into the king's harem, where, obeying her cousin's instructions, she kept her Jewish ethnicity secret. Surely none of these events were on her list of life goals. But despite all of these twists and turns in her path, Esther's future looked bright. Of all the concubines in the harem, Esther pleased King Xerxes the most, and he made her his queen. God had not, in fact, left the building.
Little did Esther know that God had providentially placed her in the queenship in order to bring about the deliverance of his people from Haman, who was bent on annihilating the Jews.
Mordecai regularly visited Esther, and during one of his visits he discovered a plot to assassinate the king. Esther revealed the plot to the king and gave Mordecai credit. Later, when Mordecai refused to kneel before Haman, the king's honored official, Haman was furious. He found out that Mordecai was a Jew and decided to take steps to eliminate not only Mordecai, but all of his people as well… Employing all of his slithery skills, Haman succeeded in persuading the king to issue a decree to annihilate the Jews. Mordecai informed Esther of the dire situation and that the life of every Jew was in jeopardy. He persuaded her to put her own life in jeopardy by going to the king unbidden in order to appeal for the lives of her people.
That night, during a divinely induced bout of insomnia, the king had the official records read to him (which, evidently, were a potent sleeping aid), and he discovered written there Mordecai's previous whistle-blowing regarding the assassination attempt. The king decided to publicly honor Mordecai, further enraging Haman. Shortly therafter, at a banquet she had requested, Esther revealed to the king Haman's plan to exterminate the Jews. Now it was the king's turn to be furious, and Haman ended up impaled on the very pole he had prepared for Mordecai. Moreover, at Esther's request, the king decreed that the Jews had the right to protect themselves against any who might attack them. Thus, by God's providential working through Esther and Mordecai, the Jews were saved. There would one day be an even greater deliverance brought about by God, by an individual who would seem just as unlikely a candidate to do so — a lowly Jewish carpenter who lived under Roman occupation.
For the Jews under Persian rule, the odds were stacked against them. Their only hope was that the one to whom all authorities must ultimately answer would somehow provide for their deliverance. And God did just that through Esther and Mordecai. God put Esther and Mordecai just where they needed to be, at just the time they needed to be there, to bring about his salvation.
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'When the set time had fully come, God sent his Son, born of a woman, born under the law, to redeem those under the law.' -Galatians 4:4–5 |
For human beings under the rule of sin, the odds are stacked against us. Our only hope is that God will somehow provide for our deliverance as well. And God did just that through his own Son. God became human, at just the right time, to bring about his salvation…
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'We are Christ's ambassadors, as though God were making his appeal through us.' -2 Corinthians 5:20 |
God used Esther and Mordecai to bring about the deliverance of his people. But his people had to be notified! So Mordecai wrote in the name of the king and sent the news throughout the kingdom by mounted couriers on fast horses [Esther 8:10].
God used Jesus Christ to bring about the deliverance of his people. But his people have to be notified today as well. We have the privilege and the responsibility to carry this news as fast and effectively as we can throughout the world. Okay, maybe not by mounted couriers on fast horses, but by word of mouth, by print and electronic media, by lives that communicate to everyone who sees us that we have good news to share…
Mordecai and Esther. Not so different from you and me?
As Christ's ambassadors, we have been providentially provided to proclaim deliverance through him to those who are perishing. We have been made children of the King…
What does it mean to be Christ's ambassador? What does an ambassador do? Do you speak to others in the King's name and authority or in your own?
-Michael Williams
Want to know more about reading the Bible through the Jesus lens? Watch the discussion with author Michael Williams.
Learn More |
Learn more about Dr. Williams's book, How to Read the Bible through the Jesus Lens.
- Adam Forrest, Zondervan
(Images & some styling above are web-exclusive features not included in the text of How to Read the Bible through the Jesus Lens. Image attribution: From a synagogue interior wood panel in Dura Europos, Syria. Public Domain, via Wikimedia Commons. This post does not represent the views of Zondervan or any of its representatives. The writer's personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)
Excerpt from Jim Cymbala's book Spirit Rising: Tapping into the Power of the Holy Spirit.
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When critical situations arise and I come to the end of my abilities, I deeply feel my inadequacy. Something more is needed. But more of what? Not more praise and worship choruses — I know tons of those. Not a better translation of the Bible. Do I need a degree in counseling? No, most of all I need power from heaven…
If we don't have access to spiritual power, how can we accomplish what needs to be done? Power to overcome sin. Power to overcome spiritual enemies that attack us. Power to endure hardship and affliction. Power to witness. Power to speak. Power to pray. Isn't more spiritual power probably the greatest need we have today?
[The Holy Spirit appeared "like a dove" at the baptism of Jesus (Luke 3:22).]
It's interesting that the risen Christ's final words before his ascension concerned spiritual power. "I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high" (Luke 24:49, emphasis added [also see Acts 1:8]). It was as if Jesus looked down the corridors of time and knew that even having the right gospel message wouldn't be enough. We would face so many such obstacles from satanic strongholds that we would never evangelize the world effectively without the power that only the Spirit can impart…
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[Jesus] told them to do the exact opposite of what they were inclined to do… |
Think about the situation the disciples were in [after the resurrection]. They had been with Jesus who had risen from the dead. And for the first time, they finally understood the meaning of the sacrifice he made on the cross, the blood that was shed for the remission of all sins. They had seen the nail marks in his hands. They had seen him ascend into heaven. Imagine how badly they must have wanted to tell people about what they saw! Think of the excitement when they finally understood the good news. They felt the desperate spiritual state of those in Judea, Samaria, and Galilee, as well as the rest of the world. Let's start this evangelizing business right now, they must have thought. Let's get the message out. We're wasting valuable time.
We might even think that Jesus would agree with that kind of thinking. That he'd say, "Okay, now that you've seen the nail marks and you know I'm alive, go out and preach the message!" But he didn't. He told them to do the exact opposite of what they were inclined to do. Jesus told them to wait…
The Holy Spirit was sent to accomplish many divine purposes, but at the top of the list was the empowering of God's people to reach the world with the gospel of Christ…
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Whenever we are determined to help the spiritually blind see & to set the oppressed free, we can prayerfully expect the Holy Spirit to work in power as promised by Jesus. |
If we lose sight of God's heart of love for the world — including our own cities and neighborhoods — we will experience little of the Spirit's power, since we are on a different page than our Lord is on. But whenever we reach out with purpose to share the good news of salvation through Christ; whenever we are determined to help the spiritually blind see and to set the oppressed free, we can prayerfully expect the Holy Spirit to work in power as promised by Jesus.
– Jim Cymbala
Q: Which is easier to rely on: the Spirit's power, or your own? I'd love to see your comments.
-Adam Forrest, Zondervan
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Learn more about Spirit Rising
(Image & some styling above are web-exclusive features not included in the text of Spirit Rising. Image attribution: Gian Lorenzo Bernini, Dove of the Holy Spirit (ca. 1660, alabaster, Throne of St. Peter, St. Peter's Basilica, Vatican). This post does not represent the views of Zondervan or any of its representatives. The writer's personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)
Are you a mom? Love to write? A devotion about parenting or mothering written by YOU could be published in Zondervan's newly updated NIV Mom's Devotional Bible, due in stores spring 2013. We're excited to see your submissions! (Enter the contest by March 14, 2012)
Your devotional entry should be encouraging or inspirational in tone, and written from the perspective of a mother.
Your entry should be original, 250-300 words in length, and focusing on ONE of the following passages from the Bible:
The Lawyers Made Us Say This Part: Your entry must be in English, previously unpublished, and not submitted or accepted anywhere else at the time of this contest. And don't forget, your entry should be original to you and only about one of the five Bible passages listed above!
Authors of the winning submissions will have their devotion and a short author's bio printed in the upcoming NIV Mom's Devotional Bible. Winners will also receive a free copy of the Bible.
So what are you waiting for?
Enter the contest at Facebook.com/MomsDevotionalBible.
If you would like to see an example of what we're looking for, here are two:
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Passage: A mother tends to define herself most easily in terms of externals: I am a mom. I am a wife. I am a daughter. I am a graduate. I am a teacher. I am a volunteer. I am what I do. I am what others need me to be. I am what I accomplish. While these descriptions may be true, they are incomplete. They overlook the vital fact that we are made, inside and out, by God. We are created in his image and for his purposes. When we gaze into the mirror of God's Word, we find that God has stamped on our being a reflection of his character, his essence, his being. That is not to say we are mini-gods in any sense. But just as children reflect the physical, mental and personality traits of their parents and even adopted children share the mannerisms and habits of their adopted families, so we who are fashioned by God manifest elements of his character in our beings. Who are you, Mom? Genesis 1 and 2 spells it out. You are God's image-bearer (see Genesis 1:26–27). God expresses his being through both genders, male and female. You are a co-laborer with all of God's people in his world (see Genesis 1:28– 31). When you live in the fullness of who you are, you show your children, your family and your world a full and accurate picture of your God. So there, Mom. Take the definition for who you are from how God made you. You are a unique being fashioned after the God of the universe — inside and out! Think about this: How often do you define yourself by the negatives? Who you aren't, what you haven't accomplished, what you aren't doing. How might this negative definition of yourself affect your mood as well as your daily choices? How might it impact others around you? Switch your sight to God's view of you and get ready for great changes! |
Excerpt from NIV Application Commentary: 1 Corinthians [eBook] by Craig Blomberg.
It has often been observed that one could substitute the word "Jesus" for "love" throughout [1 Corinthians 13:4–7. That would look like this:
Jesus is patient, Jesus is kind. He does not envy, he does not boast, he is not proud. He does not dishonor others, he is not self-seeking, he is not easily angered, he keeps no record of wrongs. Jesus does not delight in evil but rejoices with the truth. He always protects, always trusts, always hopes, always perseveres.]
Indeed, as the only sinless person in human history, [Jesus] provides the perfect model for helping us to understand what patience, kindness, lack of envy, and so on, are. In so doing, we also guard against misinterpreting these attributes. If Jesus was all-loving, but could clear the temple in righteous indignation (Mark 11:15–18) or unleash a torrential invective against the hypocrisy of the conservative religious leaders of his day (Matt. 23), then our concept of love must leave room for similar actions.
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When I turn off suffering for the sake of my pleasure, I turn it off too soon. -Lewis Smedes |
Lewis Smedes outlines this approach in his excellent study of [1 Corinthians 13]. Among other insights, he notes that God has limits to his patience, and so must we, but "when I turn off suffering for the sake of my pleasure, I turn it off too soon" [Lewis B. Smedes, Love Within Limits]. Neither does patience include the toleration of evil. Kindness is both intelligent and tough; "without wisdom and honesty," it "easily becomes mere pity, bound to hurt more people than it helps." [Ibid.]
Agape transcends jealousy without destroying it; it is right, for example, to be upset when someone runs off with your spouse! "Love does not move us to seek justice for ourselves," but it should "drive us to move heaven and earth to seek justice for others." [Ibid.]
Agape does not disguise or unleash anger; it does not remove irritants from our lives or reduce irritability by forbidding anger. Rather it meets our deepest needs, enabling us to respond differently to enraging circumstances, reduces the potential for frustration, gives us the power to communicate anger appropriately, and increases our gratitude for the way God has worked in our lives.
1 Cor. 13:13 on a German church: "And now these three remain: faith, hope and love. But the greatest of these is love."
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Kindness is both intelligent and tough… |
In an age in which demanding one's rights is considered a virtue, we must read again and again that love "is not self-seeking" (v. 5). At the same time, when we understand love's limits, we will avoid co-dependency. The most loving thing to do for the repeatedly abusive, perennially alcoholic husband is not to cover-up for him or to believe his empty promises of reform, but to insist that he seek professional help and to refuse to carry on with "business as usual" if he does not. [See especially Margaret J. Rinck, Can Christians Love Too Much?]
So long as we live between Christ's first and second comings, between the inauguration and the consummation of God's kingdom or reign, we should maintain a realistic optimism about our potential, through the Spirit, to love our neighbors and create good in our world.
We can believe that history is going somewhere, whether or not the pundits who constantly revise their interpretations of prophecy to fit current events are right that this is the final generation. We can believe that the bleak events of our contemporary world — warfare, famine, ecological disaster or anti-Christian hostility — have their God-ordained limits. We can cautiously hope, pray, and work for the implementing of God's standards in society, realizing that sometimes we will fail and other times we will succeed…
We look forward to the ultimate triumph, after Christ's return, of the power of God in the love of Christ.
-Craig Blomberg
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Learn more about NIV Application Commentary: 1 Corinthians eBook
Question for Discussion: What is a common way we are tempted to "delight in evil"?
And what is one way we can "delight in truth" instead?
- Adam Forrest, Zondervan
(Images & some styling above are web-exclusive features not included in the text of NIVAC 1 Corinthians eBook… Image attribution: by Andreas Praefcke (Own work) [GFDL (www.gnu.org/copyleft/fdl.html) or CC-BY-3.0 (www.creativecommons.org/licenses/by/3.0)], via Wikimedia Commons. This post does not represent the views of Zondervan or any of its representatives. The writer's personal opinions are shared only for information purposes. To receive new Zondervan Blog posts in your reader or email inbox, subscribe to Zondervan Blog.)